So Aeneas spoke, weeping, gave his fleet full rein, and glided
	at last to the shores of Euboean Cumae. They turned
	their prows to the sea, secured the ships’ anchors,
	by the grip of their flukes, and the curved boats 
5	lined the beach. The youthful band leapt eagerly
	to the Hesperian shore: some sought the means of fire
	contained in veins of flint, some raided the woods
	the dense coverts of game, pointing out streams they found.
	But pious Aeneas sought the summits, where Apollo 
10	rules on high, and the vast cavern nearby, the secret place 
	of the terrifying Sibyl, in whom the Delian prophet 
	inspires greatness of mind and spirit, and reveals the future.
	Soon they entered the grove of Diana, and the golden house.
	Daedalus, so the story goes, fleeing from Minos’s kingdom,
15	dared to trust himself to the air on swift wings,
	and, gliding on unknown paths to the frozen North,
	hovered lightly at last above the Chalcidian hill.
	First returning to earth here, he dedicated his oar-like wings
	to you Phoebus, and built a gigantic temple.
20	On the doors the Death of Androgeos: then the Athenians,
	Crecrops’s descendants, commanded, sadly, to pay annual tribute
	of seven of their sons: there the urn stands with the lots drawn.
	Facing it, rising from the sea, the Cretan land is depicted:
	and here the bull’s savage passion, Pasiphae’s 
25	secret union, and the Minotaur, hybrid offspring,
	that mixture of species, proof of unnatural relations:
	the artwork here is that palace, and its inextricable maze:
	and yet Daedalus himself, pitying the noble princess
	Ariadne’s love, unravelled the deceptive tangle of corridors,
30	guiding Theseus’s blind footsteps with the clue of thread.
	You’d have shared largely in such a work, Icarus, if grief 
	had allowed, he’d twice attempted to fashion your fate
	in gold, twice your father’s hands fell. Eyes would have read
	the whole continuously, if Achetes had not arrived 
35	from his errand, with Deiophobe, Glaucus’s daughter,
	the priestess of Phoebus and Diana, who spoke to the leader:
	‘This moment doesn’t require your sightseeing: it would
	be better to sacrifice seven bullocks from a virgin herd, 
	and as many carefully chosen two-year old sheep.’
40	Having spoken to Aeneas in this way (without delay they sacrificed
	as ordered) the priestess called the Trojans to her high shrine.
	The vast flank of the Euboean cliff is pitted with caves,
	from which a hundred wide tunnels, a hundred mouths lead,
	from which as many voices rush: the Sibyl’s replies.
45	They had come to the threshold, when the virgin cried out: ‘It is time 
	to question the Oracle, behold, the god, the god!’ As she so spoke 
	in front of the doors, suddenly neither her face nor colour were the same, 
	nor did her hair remain bound, but her chest heaved, 
	her heart swelled with wild frenzy, she seemed taller, 
50	and sounded not-human, for now the power of the god 
	is closer. ‘Are you slow with your vows and prayers, Aeneas of Troy, 
	are you slow?’ she cried. ‘The great lips of the House of Inspiration 
	will not open without.’ And so saying she fell silent. 
	An icy shudder ran to the Trojans’ very spines,
55	and their leader poured out heartfelt prayers:
	‘Phoebus, you who always pitied Troy’s intense suffering,
	who guided the hand of Paris, and the Dardan arrow,
	against Achilles’s body, with you as leader I entered
	all those seas, encircling vast lands, and penetrated 
60	the remote Massilian tribes and the fields edged by Syrtes:
	now at last we have the coast of elusive Italy in our grasp:
	Troy’s ill fortune only followed us as far as here.
	You too with justice can spare the Trojan race, and all you gods
	and goddesses to whom the great glory of Ilium and Dardania 
65	was an offence. O most sacred of prophetesses, 
	you who see the future, (I ask for no lands not owed me
	by my destiny) grant that we Trojans may settle Latium,
	with the exiled gods and storm-tossed powers of Troy.
	Then I’ll dedicate a temple of solid marble to Phoebus
70	and Diana Trivia, and sacred days in Phoebus’s name.
	A noble inner shrine waits for you too in our kingdom.
	There, gracious one, I will place your oracles, and mystic
	utterances spoken to my people, and consecrate picked men.
	Only do not write your verses on the leaves, lest they fly,
75	disordered playthings of the rushing winds: chant them 
	from your own mouth.’ He put an end to his mouth’s speaking.
	But the wild prophetess raged in her cavern, not yet
	submitting to Phoebus, as if she might shake the great god 
	from her spirit: yet he exhausted her raving mouth 
80	all the more, taming her wild heart, shaping her by constraint.
	And now the shrine’s hundred mighty lips have opened
	of themselves, and carry the seer’s answer through the air:
	‘Oh, you who are done with all the perils of the sea,
	(yet greater await you on land) the Trojans will come
85	to the realm of Lavinium (put that care from your heart):
	but will not enjoy their coming. War, fierce war,
	I see: and the Tiber foaming with much blood.
	You will not lack a Simois, a Xanthus, a Greek camp:
	even now another Achilles is born in Latium,
90	he too the son of a goddess: nor will Juno, the Trojans’ bane,
	be ever far away, while you, humbled and destitute,
	what races and cities of Italy will you not beg in!
	Once again a foreign bride is the cause of all 
	these Trojan ills, once more an alien marriage.
95	Do not give way to misfortunes, meet them more bravely,
	as your destiny allows. The path of safety will open up
	for you from where you least imagine it, a Greek city.’
	With such words, the Sibyl of Cumae chants fearful enigmas, 
	from her shrine, echoing from the cave,
100	tangling truths and mysteries: as she raves, Apollo
	thrashes the reins, and twists the spur under her breast.
	When the frenzy quietens, and the mad mouth hushes,
	Aeneas, the Hero, begins: ‘O Virgin, no new, unexpected
	kind of suffering appears: I’ve foreseen them all
105	and travelled them before, in my own spirit.
	One thing I ask: for they say the gate of the King of Darkness
	is here, and the shadowy marsh, Acheron’s overflow:
	let me have sight of my dear father, his face: show me the way, 
	open wide the sacred doors. I saved him, brought him
110	out from the thick of the enemy, through the flames, 
	on these shoulders, with a thousand spears behind me:
	companion on my journey, he endured with me
	all the seas, all the threats of sky and ocean, weak, 
	beyond his power, and his allotted span of old age.
115	He ordered me, with prayers, to seek you out, humbly, 
	and approach your threshold: I ask you, kindly one,
	pity both father and son: since you are all power, not for
	nothing has Hecate set you to rule the groves of Avernus.
	If Orpheus could summon the shade of his wife,
120	relying on his Thracian lyre, its melodious strings:
	if Pollux, crossing that way, and returning, so often,  
	could redeem his brother by dying in turn – and great Theseus,
	what of him, or Hercules? – well, my race too is Jupiter’s on high.’
	With these words he prayed, and grasped the altar,
125	as the priestess began to speak: ‘Trojan son of Anchises,
	sprung from the blood of the gods, the path to hell is easy:
	black Dis’s door is open night and day:
	but to retrace your steps, and go out to the air above,
	that is work, that is the task. Some sons of the gods have done it,
130	whom favouring Jupiter loved, or whom burning virtue
	lifted to heaven. Woods cover all the middle part,
	and Cocytus is round it, sliding in dark coils.
	But if such desire is in your mind, such a longing
	to sail the Stygian lake twice, and twice see Tartarus,
135	and if it delights you to indulge in insane effort,
	listen to what you must first undertake. Hidden in a dark tree
	is a golden bough, golden in leaves and pliant stem,
	sacred to Persephone, the underworld’s Juno, all the groves
	shroud it, and shadows enclose the secret valleys.
140	But only one who’s taken a gold-leaved fruit from the tree
	is allowed to enter earth’s hidden places.
	This lovely Proserpine has commanded to be brought to her
	as a gift: a second fruit of gold never fails to appear 
	when the first one’s picked, the twig’s leafed with the same metal.
145	So look for it up high, and when you’ve found it with your eyes,
	take it, of right, in your hand: since, if the Fates have chosen you,
	it will come away easily, freely of itself: otherwise you 
	won’t conquer it by any force, or cut it with the sharpest steel.
	And the inanimate body of your friend lies there
150	(Ah! You do not know) and taints your whole fleet with death,
	while you seek advice and hang about our threshold.
	Carry him first to his place and bury him in the tomb.
	Lead black cattle there: let those be your first offerings of atonement.
	Only then can you look on the Stygian groves, and the realms 
155	forbidden to the living.’ She spoke and with closed lips fell silent.
	Leaving the cave, Aeneas walked away, 
	with sad face and downcast eyes, turning their dark fate
	over in his mind. Loyal Achates walked at his side 
	and fashioned his steps with similar concern. 
160	They engaged in intricate discussion between them,
	as to who the dead friend, the body to be interred, was,
	whom the priestess spoke of. And as they passed along
	they saw Misenus, ruined by shameful death, on the dry sand,
	Misenus, son of Aeolus, than whom none was more outstanding
165	in rousing men with the war-trumpet, kindling conflict with music.
	He was great Hector’s friend: with Hector 
	he went to battle, distinguished by his spear and trumpet.
	When victorious Achilles despoiled Hector of life,
	this most courageous hero joined the company
170	of Trojan Aeneas, serving no lesser a man. But when, 
	by chance, he foolishly made the ocean sound
	to a hollow conch-shell, and called gods to compete
	in playing, if the tale can be believed, Triton overheard him
	and drowned him in the foaming waves among the rocks.
175	So, with pious Aeneas to the fore, they all mourned 
	round the body with loud clamour. Then, without delay, weeping,
	they hurried to carry out the Sibyl’s orders, and laboured to pile
	tree-trunks as a funeral pyre, raising it to the heavens.
	They enter the ancient wood, the deep coverts of wild creatures: 
180	the pine-trees fell, the oaks rang to the blows of the axe,
	ash trunks and fissile oak were split with wedges, 
	and they rolled large rowan trees down from the hills.
	Aeneas was no less active in such efforts, encouraging
	his companions, and employing similar tools.
185	And he turned things over in his own saddened mind,
	gazing at the immense forest, and by chance prayed so:
	‘If only that golden bough would show itself to us
	now, on some such tree, among the woods! For the prophetess
	spoke truly of you Misenus, alas, only too truly.’
190	He had barely spoken when by chance a pair of doves 
	came flying down from the sky, beneath his very eyes,
	and settled on the green grass. Then the great hero knew 
	they were his mother’s birds, and prayed in his joy:
	‘O be my guides, if there is some way, and steer a course
195	through the air, to that grove where the rich branch
	casts its shadow on fertile soil. And you mother, O goddess,
	don’t fail me in time of doubt.’ So saying he halted his footsteps,
	observing what signs the doves might give, and which direction
	they might take. As they fed they went forward in flight
200	just as far as, following, his eyes could keep them in sight.
	Then, when they reached the foul jaws of stinking Avernus,
	they quickly rose and, gliding through the clear air,
	perched on the longed-for dual-natured tree, from which
	the alien gleam of gold shone out, among the branches.
205	Just as mistletoe, that does not form a tree of its own,
	grows in the woods in the cold of winter, with a foreign leaf, 
	and surrounds a smooth trunk with yellow berries:
	such was the vision of this leafy gold in the dark
	oak-tree, so the foil tinkled in the light breeze.
210	Aeneas immediately plucked it, eagerly breaking the tough
	bough, and carried it to the cave of the Sibylline prophetess.
	Meanwhile, on the shore, the Trojans were weeping bitterly 
	for Misenus and paying their last respects to his senseless ashes.
	First they raised a huge pyre, heavy with cut 
215	oak and pine, weaving the sides with 
	dark foliage, set funereal cypress 
	in front, and decorated it above with shining weapons.
	Some heated water, making the cauldrons boil on the flames,
	and washed and anointed the chill corpse. 
220	They made lament. Then, having wept, they placed his limbs 
	on the couch, and threw purple robes over them, 
	his usual dress. Some raised the great bier, a sad duty,
	and, with averted faces, set a torch below, 
	in ancestral fashion. Gifts were heaped on the flames,
225	of incense, foodstuffs, bowls brimming with olive-oil.
	When the ashes collapsed, and the blaze died, they washed
	the remains of the parched bones in wine, and Corynaeus,
	collecting the fragments, closed them in a bronze urn.
	Also he circled his comrades three times with pure water
230	to purify them, sprinkling fine dew from a full olive branch,
	and spoke the words of parting. And virtuous Aeneas
	heaped up a great mound for his tomb, with the hero’s
	own weapons, his trumpet and oar, beneath a high mountain
	which is called Misenus now after him, and preserves
235	his ever-living name throughout the ages.
	This done, he quickly carried out the Sibyl’s orders.
	There was a deep stony cave, huge and gaping wide,
	sheltered by a dark lake and shadowy woods,
	over which nothing could extend its wings in safe flight,
240	since such a breath flowed from those black jaws, 
	and was carried to the over-arching sky, that the Greeks 
	called it by the name Aornos, that is Avernus, or the Bird-less.
	Here the priestess first of all tethered four black heifers,
	poured wine over their foreheads, and placed 
245	the topmost bristles that she plucked, growing
	between their horns, in the sacred fire, as a first offering,
	calling aloud to Hecate, powerful in Heaven and Hell.
	Others slit the victim’s throats and caught the warm blood
	in bowls. Aeneas himself sacrificed a black-fleeced lamb
250	to Night, mother of the Furies, and Earth, her mighty sister,
	and a barren heifer to you, Persephone.
	Then he kindled the midnight altars for the Stygian King,
	and placed whole carcasses of bulls on the flames,
	pouring rich oil over the blazing entrails.
255	See now, at the dawn light of the rising sun,
	the ground bellowed under their feet, the wooded hills began
	to move, and, at the coming of the Goddess, dogs seemed to howl
	in the shadows. ‘Away, stand far away, O you profane ones,’
	the priestess cried, ‘absent yourselves from all this grove:
260	and you now, Aeneas, be on your way, and tear your sword
	from the sheathe: you need courage, and a firm mind, now.’
	So saying, she plunged wildly into the open cave:
	he, fearlessly, kept pace with his vanishing guide.
	You gods, whose is the realm of spirits, and you, dumb shadows,
265	and Chaos, Phlegethon, wide silent places of the night, 
	let me tell what I have heard: by your power, let me 
	reveal things buried in the deep earth, and the darkness.
	On they went, hidden in solitary night, through gloom,
	through Dis’s empty halls, and insubstantial kingdom,
270	like a path through a wood, in the faint light 
	under a wavering moon, when Jupiter has buried the sky
	in shadow, and black night has stolen the colour from things.
	Right before the entrance, in the very jaws of Orcus,
	Grief and vengeful Care have made their beds,
275	and pallid Sickness lives there, and sad Old Age,
	and Fear, and persuasive Hunger, and vile Need,
	forms terrible to look on, and Death and Pain:
	then Death’s brother Sleep, and Evil Pleasure of the mind,
	and, on the threshold opposite, death-dealing War,
280	and the steel chambers of the Furies, and mad Discord,
	her snaky hair entwined with blood-wet ribbons.
	In the centre a vast shadowy elm spreads its aged trunks
	and branches: the seat, they say, that false Dreams hold,
	thronging, clinging beneath every leaf.
285	And many other monstrous shapes of varied creatures,
	are stabled by the doors, Centaurs and bi-formed Scylla,
	and hundred-armed Briareus, and the Lernean Hydra,
	hissing fiercely, and the Chimaera armed with flame,
	Gorgons, and Harpies, and the triple bodied shade, Geryon.
290	At this, trembling suddenly with terror, Aeneas grasped 
	his sword, and set the naked blade against their approach:
	and, if his knowing companion had not warned him that these were 
	tenuous bodiless lives flitting about with a hollow semblance of form, 
	he would have rushed at them, and hacked at the shadows uselessly with his sword.
295	From here there is a road that leads to the waters 
	of Tartarean Acheron. Here thick with mud a whirlpool seethes 
	in the vast depths, and spews all its sands into Cocytus.
	A grim ferryman watches over the rivers and streams,
	Charon, dreadful in his squalor, with a mass of unkempt
300	white hair straggling from his chin: flames glow in his eyes,
	a dirty garment hangs, knotted from his shoulders.
	He poles the boat and trims the sails himself,
	and ferries the dead in his dark skiff,
	old now, but a god’s old age is fresh and green.
305	Here all the crowd streams, hurrying to the shores,
	women and men, the lifeless bodies 
	of noble heroes, boys and unmarried girls, 
	sons laid on the pyre in front of their father’s eyes: 
	as many as the leaves that fall in the woods at the first 
310	frost of autumn, as many as the birds that flock to land 
	from ocean deeps, when the cold of the year
	drives them abroad and despatches them to sunnier countries.
	They stood there, pleading to be first to make the crossing,
	stretching out their hands in longing for the far shore.
315	But the dismal boatman accepts now these, now those,
	but driving others away, keeps them far from the sand.
	Then Aeneas, stirred and astonished at the tumult, said: 
	‘O virgin, tell me, what does this crowding to the river mean?
	What do the souls want? And by what criterion do these leave
320	the bank, and those sweep off with the oars on the leaden stream?
	The ancient priestess spoke briefly to him, so:
	‘Son of Anchises, true child of the gods, you see 
	the deep pools of Cocytus, and the Marsh of Styx,
	by whose name the gods fear to swear falsely.
325	All this crowd, you see, were destitute and unburied:
	that ferryman is Charon: those the waves carry were buried:
	he may not carry them from the fearful shore on the harsh waters
	before their bones are at rest in the earth. They roam
	for a hundred years and flit around these shores: only then
330	are they admitted, and revisit the pools they long for.’
	The son of Anchises halted, and checked his footsteps,
	thinking deeply, and pitying their sad fate in his heart.
	He saw Leucaspis and Orontes, captain of the Lycian fleet,
	there, grieving and lacking honour in death, whom a Southerly
335	overwhelmed, as they sailed together from Troy on the windswept 
	waters, engulfing both the ship and crew in the waves.
	Behold, there came the helmsman, Palinurus, 
	who fell from the stern on the Libyan passage,
	flung into the midst of the waves, as he watched the stars.
340	When Aeneas had recognised him with difficulty sorrowing among 
	the deep shadows, he spoke first, saying: ‘What god tore you 
	from us, Palinurus, and drowned you mid-ocean? 
	For in this one prophecy Apollo has misled me,
	he whom I never found false before, 
345	he said that you would be safe at sea 
	and reach Ausonia’s shores. Is this the truth of his promise?’ 
	But he replied: ‘Phoebus’s tripod did not fail you, Anchises,
	my captain, nor did a god drown me in the deep.
	By chance the helm was torn from me with violence,
350	as I clung there, on duty as ordered, steering our course,
	and I dragged it headlong with me. I swear by the cruel sea
	that I feared less for myself than for your ship,
	lest robbed of its gear, and cleared of its helmsman,
	it might founder among such surging waves.
355	The Southerly drove me violently through the vast seas
	for three stormy nights: high on the crest of a wave,
	in the fourth dawn, I could just make out Italy.
	Gradually I swam to shore: grasped now at safety,
	but as I caught at the sharp tips of the rocks, weighed down
360	by my water-soaked clothes, the savage people
	attacked me with knives, ignorantly thinking me a prize.
	Now the waves have me, and the winds roll me along the shore.
	Unconquered one, I beg you, by the sweet light and air of heaven,
	by your father, and your hopes in Iulus to come,
365	save me from this evil: either find Velia’s harbour again
	(for you can) and sprinkle earth on me, 
	or if there is some way, if your divine mother 
	shows you one (since you’d not attempt to sail such waters, 
	and the Stygian marsh, without a god’s will, I think)
370	then give this wretch your hand and take me with you through the waves
	that at least I might rest in some quiet place in death.’
	So he spoke, and the priestess began to reply like this:
	‘Where does this dire longing of yours come from, O Palinurus?
	Can you see the Stygian waters, unburied, or the grim 
375	river of the Furies, Cocytus, or come unasked to the shore?
	Cease to hope that divine fate can be tempered by prayer.
	But hold my words in your memory, as a comfort in your hardship: 
	the nearby peoples, from cities far and wide, 
	will be moved by divine omens to worship your bones, 
380	and build a tomb, and send offerings to the tomb, 
	and the place will have Palinurus as its everlasting name.’ 
	His anxiety was quelled by her words, and, for a little while, 
	grief was banished from his sad heart: he delighted in the land being so named.
	So they pursued their former journey, and drew near the river.
385	Now when the Boatman saw them from the Stygian wave
	walking through the silent wood, and directing their footsteps
	towards its bank, he attacked them verbally, first, and unprompted,
	rebuking them: ‘Whoever you are, who come armed to my river,
	tell me, from over there, why you’re here, and halt your steps.
390	This is a place of shadows, of Sleep and drowsy Night:
	I’m not allowed to carry living bodies in the Stygian boat.
	Truly it was no pleasure for me to take Hercules on his journey
	over the lake, nor Theseus and Pirithous, though they may
	have been children of gods, unrivalled in strength.
395	The first came for Cerberus the watchdog of Tartarus,
	and dragged him away quivering from under the king’s throne:
	the others were after snatching our Queen from Dis’s chamber.’
	To this the prophetess of Amphrysian Apollo briefly answered:
	‘There’s no such trickery here (don’t be disturbed),
400	our weapons offer no affront: your huge guard-dog 
	can terrify the bloodless shades with his eternal howling:
	chaste Proserpine can keep to her uncle’s threshold.
	Aeneas the Trojan, renowned in piety and warfare,
	goes down to the deepest shadows of Erebus, to his father.
405	If the idea of such affection does not move you, still you 
	must recognise this bough.’ (She showed the branch, hidden 
	in her robes.) Then the anger in his swollen breast subsided. 
	No more was said. Marvelling at the revered offering,
	of fateful twigs, seen again after so long, he turned the stern
410	of the dark skiff towards them and neared the bank. 
	Then he turned off the other souls who sat on the long benches,
	cleared the gangways: and received mighty Aeneas 
	on board. The seamed skiff groaned with the weight
	and let in quantities of marsh-water through the chinks.
415	At last, the river crossed, he landed the prophetess and the hero
	safe, on the unstable mud, among the blue-grey sedge.
	Huge Cerberus sets these regions echoing with his triple-throated 
	howling, crouching monstrously in a cave opposite.
	Seeing the snakes rearing round his neck, the prophetess
420	threw him a pellet, a soporific of honey and drugged wheat.
	Opening his three throats, in rabid hunger, he seized 
	what she threw and, flexing his massive spine, sank to earth 
	spreading his giant bulk over the whole cave-floor.
	With the guard unconscious Aeneas won to the entrance,
425	and quickly escaped the bank of the river of no return.
	Immediately a loud crying of voices was heard, the spirits
	of weeping infants, whom a dark day stole at the first
	threshold of this sweet life, those chosen to be torn 
	from the breast, and drowned in bitter death.
430	Nearby are those condemned to die on false charges.
	Yet their place is not ordained without the allotted jury:
	Minos, the judge, shakes the urn: he convenes the voiceless court,
	and hears their lives and sins. Then the next place 
	is held by those gloomy spirits who, innocent of crime, 
435	died by their own hand, and, hating the light, threw away
	their lives. How willingly now they’d endure
	poverty and harsh suffering, in the air above!
	Divine Law prevents it, and the sad marsh and its hateful
	waters binds them, and nine-fold Styx confines them.
440	Not far from there the Fields of Mourning are revealed,
	spread out on all sides: so they name them.
	There, those whom harsh love devours with cruel pining
	are concealed in secret walkways, encircled by a myrtle grove:
	even in death their troubles do not leave them.
445	Here Aeneas saw Phaedra, and Procris, and sad Eriphyle,
	displaying the wounds made by her cruel son,
	Evadne, and Pasiphae: with them walked Laodamia,
	and Caeneus, now a woman, once a young man,
	returned by her fate to her own form again.
450	Among them Phoenician Dido wandered, 
	in the great wood, her wound still fresh. 
	As soon as the Trojan hero stood near her and knew her, 
	shadowy among the shadows, like a man who sees,
	or thinks he sees, the new moon rising through a cloud, as its month 
455	begins, he wept tears and spoke to her with tender affection:
	‘Dido, unhappy spirit, was the news, that came to me 
	of your death, true then, taking your life with a blade? 
	Alas, was I the cause of your dying? I swear by the stars, 
	by the gods above, by whatever truth may be in the depths
460	of the earth, I left your shores unwillingly, my queen.
	I was commanded by gods, who drove me by their decrees,
	that now force me to go among the shades, through places
	thorny with neglect, and deepest night: nor did I think 
	my leaving there would ever bring such grief to you.
465	Halt your footsteps and do not take yourself from my sight. 
	What do you flee? This is the last speech with you that fate allows.’
	With such words Aeneas would have calmed
	her fiery spirit and wild looks, and provoked her tears.
	She turned away, her eyes fixed on the ground,
470	no more altered in expression by the speech he had begun
	than if hard flint stood there, or a cliff of Parian marble.
	At the last she tore herself away, and, hostile to him,
	fled to the shadowy grove where Sychaeus, her husband
	in former times, responded to her suffering, and gave her
475	love for love. Aeneas, no less shaken by the injustice of fate,
	followed her, far off, with his tears, and pitied her as she went.
	From there he laboured on the way that was granted them. And soon 
	they reached the most distant fields, the remote places where 
	those famous in war crowd together. Here Tydeus met him, Parthenopaeus 
480	glorious in arms, and the pale form of Adrastus:
	here were the Trojans, wept for deeply above, fallen in war,
	whom, seeing them all in their long ranks, 
	he groaned at, Glaucus, Medon and Thersilochus, 
	the three sons of Antenor, Polyboetes, the priest of Ceres, 
485	and Idaeus still with his chariot, and his weapons. 
	The spirits stand there in crowds to left and right.
	They are not satisfied with seeing him only once: they delight in lingering on, 
	walking beside him, and learning the reason for his coming.
	But the Greek princes and Agamemnon’s phalanxes trembled 
490	with great fear when they saw the hero, and his gleaming weapons, 
	among the shades:some turned to run, 
	as they once sought their ships: some raised
	a faint cry, the noise they made belying their gaping mouths.
	And he saw Deiphobus there, Priam’s son, his whole body
495	mutilated, his face brutally torn, 
	his face and hands both, the ears ripped from his 
	ruined head, his nostrils sheared by an ugly wound.
	Indeed Aeneas barely recognised the quivering form, hiding its dire
	punishment, even as he called to him, unprompted, in familiar tones: 
500	‘Deiphobus, powerful in war, born of Teucer’s noble blood,
	who chose to work such brutal punishment on you?
	Who was allowed to treat you so? Rumour has it 
	that on that final night, wearied by endless killing of Greeks,
	you sank down on a pile of the slaughtered.
505	Then I set up an empty tomb on the Rhoetean shore,
	and called on your spirit three times in a loud voice.
	Your name and weapons watch over the site: I could not 
	see you, friend, to set you, as I left, in your native soil.’
	To this Priam’s son replied: ‘O my friend, you’ve neglected nothing: 
510	you’ve paid all that’s due to Deiophobus and a dead man’s spirit. 
	My own destiny, and that Spartan woman’s deadly crime, 
	drowned me in these sorrows: she left me these memorials.
	You know how we passed that last night in illusory joy:
	and you must remember it only too well.
515	When the fateful Horse came leaping the walls of Troy,
	pregnant with the armed warriors it carried in its womb,
	she led the Trojan women about, wailing in dance,
	aping the Bacchic rites: she held a huge torch in their midst,
	signalling to the Greeks from the heights of the citadel.
520	I was then in our unlucky marriage-chamber, worn out with care,
	and heavy with sleep, a sweet deep slumber weighing on me
	as I lay there, the very semblance of peaceful death.
	Meanwhile that illustrious wife of mine removed every weapon
	from the house, even stealing my faithful sword from under my head:
525	she calls Menelaus into the house and throws open the doors,
	hoping I suppose it would prove a great gift for her lover,
	and in that way the infamy of her past sins might be erased.
	Why drag out the tale? They burst into the room, and with them
	Ulysses the Aeolid, their co-inciter to wickedness. Gods, so repay
530	the Greeks, if these lips I pray for vengeance with are virtuous. 
	But you, in turn, tell what fate has brought you here, living.
	Do you come here, driven by your wandering on the sea,
	or exhorted by the gods? If not, what misfortune torments you,
	that you enter these sad sunless houses, this troubled place?’
535	While they spoke Aurora and her rosy chariot had passed 
	the zenith of her ethereal path, and they might perhaps
	have spent all the time allowed in such talk, but the Sibyl,
	his companion, warned him briefly saying: 
	‘Night approaches, Aeneas: we waste the hours with weeping.
540	This is the place where the path splits itself in two:
	there on the right is our road to Elysium, that runs beneath
	the walls of mighty Dis: but the left works punishment
	on the wicked, and sends them on to godless Tartarus.’
	Deiophobus replied: ‘Do not be angry, great priestess:
545	I will leave: I will make up the numbers, and return to the darkness.
	Go now glory of our race: enjoy a better fate.’
	So he spoke, and in speaking turned away.
	Aeneas suddenly looked back, and, below the left hand cliff,
	he saw wide battlements, surrounded by a triple wall,
550	and encircled by a swift river of red-hot flames,
	the Tartarean Phlegethon, churning with echoing rocks.
	A gate fronts it, vast, with pillars of solid steel,
	that no human force, not the heavenly gods themselves,
	can overturn by war: an iron tower rises into the air,
555	and seated before it, Tisiphone, clothed in a blood-wet dress,
	keeps guard of the doorway, sleeplessly, night and day.
	Groans came from there, and the cruel sound of the lash,
	then the clank of iron, and dragging chains.
	Aeneas halted, and stood rooted, terrified by the noise.
560	‘What evil is practised here? O Virgin, tell me: by what torments
	are they oppressed? Why are there such sounds in the air?’
	Then the prophetess began to speak as follows: ‘Famous leader
	of the Trojans, it is forbidden for the pure to cross the evil threshold:
	but when Hecate appointed me to the wood of Avernus,
565	she taught me the divine torments, and guided me through them all.
	Cretan Rhadamanthus rules this harshest of kingdoms,
	and hears their guilt, extracts confessions, and punishes 
	whoever has deferred atonement for their sins too long
	till death, delighting in useless concealment, in the world above.
570	Tisiphone the avenger, armed with her whip, leaps on the guilty immediately, 
	lashes them, and threatening them with the fierce
	snakes in her left hand, calls to her savage troop of sisters.
	Then at last the accursed doors open, screeching 
	on jarring hinges. You comprehend what guardian sits at the door, 
575	what shape watches the threshold? 
	Well still fiercer is the monstrous Hydra inside, 
	with her fifty black gaping jaws. There Tartarus itself 
	falls sheer, and stretches down into the darkness:
	twice as far as we gaze upwards to heavenly Olympus.
580	Here the Titanic race, the ancient sons of Earth,
	hurled down by the lightning-bolt, writhe in the depths.
	And here I saw the two sons of Aloeus, giant forms,
	who tried to tear down the heavens with their hands,
	and topple Jupiter from his high kingdom.
585	And I saw Salmoneus paying a savage penalty
	for imitating Jove’s lightning, and the Olympian thunder.
	Brandishing a torch, and drawn by four horses
	he rode in triumph among the Greeks, through Elis’s city,
	claiming the gods’ honours as his own, a fool,
590	who mimicked the storm-clouds and the inimitable thunderbolt
	with bronze cymbals and the sound of horses’ hoof-beats.
	But the all-powerful father hurled his lighting from dense cloud,
	not for him fiery torches, or pine-branches’ smoky light
	and drove him headlong with the mighty whirlwind.
595	And Tityus was to be seen as well, the foster-child
	of Earth, our universal mother, whose body stretches
	over nine acres, and a great vulture with hooked beak
	feeds on his indestructible liver, and his entrails ripe
	for punishment, lodged deep inside the chest, groping 
600	for his feast, no respite given to the ever-renewing tissue.
	Shall I speak of the Lapiths, Ixion, Pirithous,
	over whom hangs a dark crag that seems to slip and fall?
	High couches for their feast gleam with golden frames,
	and a banquet of royal luxury is spread 
605	before their eyes: nearby the eldest Fury, 
	crouching, prevents their fingers touching the table: 
	rising up, and brandishing her torch, with a voice of thunder.
	Here are those who hated their brothers, in life, 
	or struck a parent, or contrived to defraud a client, 
610	or who crouched alone over the riches they’d made,
	without setting any aside for their kin (their crowd is largest),
	those who were killed for adultery, or pursued civil war,
	not fearing to break their pledges to their masters:
	shut in they see their punishment. Don’t ask to know
615	that punishment, or what kind of suffering drowns them.
	Some roll huge stones, or hang spread-eagled 
	on wheel-spokes: wretched Theseus sits still, and will sit
	for eternity: Phlegyas, the most unfortunate, warns them all
	and bears witness in a loud voice among the shades:
620	“Learn justice: be warned, and don’t despise the gods.”
	Here’s one who sold his country for gold, and set up
	a despotic lord: this one made law and remade it for a price:
	he entered his daughter’s bed and a forbidden marriage:
	all of them dared monstrous sin, and did what they dared.
625	Not if I had a hundred tongues, a hundred mouths,
	a voice of iron, could I tell all the forms of wickedness
	or spell out the names of every torment.’
	When she had spoken of this, the aged priestess of Apollo said:
	‘But come now, travel the road, and complete the task set for you:
630	let us hurry, I see the battlements that were forged 
	in the Cyclopean fires, and the gates in the arch opposite us
	where we are told to set down the gifts as ordered.’
	She spoke and keeping step they hastened along the dark path
	crossing the space between and arriving near the doors.
635	Aeneas gained the entrance, sprinkled fresh water
	over his body, and set up the branch on the threshold before him.
	Having at last achieved this, the goddess’s task fulfilled,
	they came to the pleasant places, the delightful grassy turf
	of the Fortunate Groves, and the homes of the blessed.
640	Here freer air and radiant light clothe the plain,
	and these have their own sun, and their own stars.
	Some exercise their bodies in a grassy gymnasium,
	compete in sports and wrestle on the yellow sand:
	others tread out the steps of a dance, and sing songs.
645	There Orpheus too, the long-robed priest of Thrace,
	accompanies their voices with the seven-note scale,
	playing now with fingers, now with the ivory quill.
	Here are Teucer’s ancient people, loveliest of children,
	great-hearted heroes, born in happier years,
650	Ilus, Assaracus, and Dardanus founder of Troy.
	Aeneas marvels from a distance at their idle chariots
	and their weapons: their spears fixed in the ground,
	and their horses scattered freely browsing over the plain:
	the pleasure they took in chariots and armour while alive,
655	the care in tending shining horses, follows them below the earth.
	Look, he sees others on the grass to right and left, feasting, 
	and singing a joyful paean in chorus, among the fragrant 
	groves of laurel, out of which the Eridanus’s broad river 
	flows through the woodlands to the world above.
660	Here is the company of those who suffered wounds fighting
	for their country: and those who were pure priests, while they lived, 
	and those who were faithful poets, singers worthy of Apollo, 
	and those who improved life, with discoveries in Art or Science,
	and those who by merit caused others to remember them:
665	the brows of all these were bound with white headbands.
	As they crowded round, the Sibyl addressed them,
	Musaeus above all: since he holds the centre of the vast crowd, 
	all looking up to him, his tall shoulders towering above:
	‘Blessed spirits, and you, greatest of Poets, 
670	say what region or place contains Anchises. We have 
	come here, crossing the great rivers of Erebus, for him.’
	And the hero replied to her briefly in these words:
	‘None of us have a fixed abode: we live in the shadowy woods,
	and make couches of river-banks, and inhabit fresh-water meadows.
675	But climb this ridge, if your hearts-wish so inclines,
	and I will soon set you on an easy path.’
	He spoke and went on before them, and showed them
	the bright plains below: then they left the mountain heights.
	But deep in a green valley his father Anchises 
680	was surveying the spirits enclosed there, destined
	for the light above, thinking carefully, and was reviewing
	as it chanced the numbers of his own folk, his dear grandsons,
	and their fate and fortunes as men, and their ways and works.
	And when he saw Aeneas heading towards him over the grass
685	he stretched out both his hands eagerly, his face
	streaming with tears, and a cry issued from his lips:
	‘Have you come at last, and has the loyalty your father expected
	conquered the harsh road? Is it granted me to see your face, 
	my son, and hear and speak in familiar tones?
690	I calculated it in my mind, and thought it would be so,
	counting off the hours, nor has my trouble failed me.
	From travel over what lands and seas, do I receive you!
	What dangers have hurled you about, my son!
	How I feared the realms of Libya might harm you!’
695	He answered: ‘Father, your image, yours, appearing to me
	so often, drove me to reach this threshold:
	My ships ride the Etruscan waves. Father, let me clasp
	your hand, let me, and do not draw away from my embrace.’
	So speaking, his face was also drowned in a flood of tears.
700	Three times he tries to throw his arms round his father’s neck,
	three times, clasped in vain, that semblance slips though his hands,
	like the light breeze, most of all like a winged dream.
	And now Aeneas saw a secluded grove 
	in a receding valley, with rustling woodland thickets,
705	and the river of Lethe gliding past those peaceful places.
	Innumerable tribes and peoples hovered round it:
	just as, in the meadows, on a cloudless summer’s day, 
	the bees settle on the multifarious flowers, and stream
	round the bright lilies, and all the fields hum with their buzzing.
710	Aeneas was thrilled by the sudden sight, and, in ignorance,
	asked the cause: what the river is in the distance,
	who the men are crowding the banks in such numbers.
	Then his father Anchises answered: ‘They are spirits, 
	owed a second body by destiny, and they drink
715	the happy waters, and a last forgetting, at Lethe’s stream.
	Indeed, for a long time I’ve wished to tell you of them,
	and show you them face to face, to enumerate my children’s
	descendants, so you might joy with me more at finding Italy.’
	‘O father, is it to be thought that any spirits go from here
720	to the sky above, returning again to dull matter?
	Why such a fatal desire for miserable life?’
	‘Indeed I’ll tell you, son, not keep you in doubt,’
	Anchises answered, and revealed each thing in order.
	‘Firstly, a spirit within them nourishes the sky and earth,
725	the watery plains, the shining orb of the moon, 
	and Titan’s star, and Mind, flowing through matter,
	vivifies the whole mass, and mingles with its vast frame.
	From it come the species of man and beast, and winged lives,
	and the monsters the sea contains beneath its marbled waves.
730	The power of those seeds is fiery, and their origin divine,
	so long as harmful matter doesn’t impede them
	and terrestrial bodies and mortal limbs don’t dull them.
	Through those they fear and desire, and grieve and joy,
	and enclosed in night and a dark dungeon, can’t see the light.
735	Why, when life leaves them at the final hour,
	still all of the evil, all the plagues of the flesh, alas,
	have not completely vanished, and many things, long hardened
	deep within, must of necessity be ingrained, in strange ways.
	So they are scourged by torments, and pay the price 
740	for former sins: some are hung, stretched out, 
	to the hollow winds, the taint of wickedness is cleansed
	for others in vast gulfs, or burned away with fire:
	each spirit suffers its own: then we are sent
	through wide Elysium, and we few stay in the joyous fields,
745	for a length of days, till the cycle of time, 
	complete, removes the hardened stain, and leaves 
	pure ethereal thought, and the brightness of natural air.
	All these others the god calls in a great crowd to the river Lethe,
	after they have turned the wheel for a thousand years, 
750	so that, truly forgetting, they can revisit the vault above,
	and begin with a desire to return to the flesh.’
	Anchises had spoken, and he drew the Sibyl and his son, both
	together, into the middle of the gathering and the murmuring crowd,
	and chose a hill from which he could see all the long ranks 
755	opposite, and watch their faces as they came by him.
	‘Come, I will now explain what glory will pursue the children
	of Dardanus, what descendants await you of the Italian race,
	illustrious spirits to march onwards in our name, 
	and I will teach you your destiny. 
760	See that boy, who leans on a headless spear,
	he is fated to hold a place nearest the light, first to rise 
	to the upper air, sharing Italian blood, 
	Silvius, of Alban name, your last-born son, 
	who your wife Lavinia, late in your old age,
765	will give birth to in the wood, a king and the father of kings,
	through whom our race will rule in Alba Longa.
	Next to him is Procas, glory of the Trojan people,
	and Capys and Numitor, and he who’ll revive your name,
	Silvius Aeneas, outstanding like you in virtue and arms,
770	if he might at last achieve the Alban throne. 
	What men! See what authority they display, 
	their foreheads shaded by the civic oak-leaf crown!
	They will build Nomentum, Gabii, and Fidenae’s city:
	Collatia’s fortress in the hills, Pometii 
775	and the Fort of Inus, and Bola, and Cora.
	Those will be names that are now nameless land.
	Yes, and a child of Mars will join his grandfather to accompany him,
	Romulus, whom his mother Ilia will bear, of Assaracus’s line. 
	See how Mars’s twin plumes stand on his crest, 
780	and his father marks him out for the world above with his own emblems?
	Behold, my son, under his command glorious Rome 
	will match earth’s power and heaven’s will, 
	and encircle seven hills with a single wall, 
	happy in her race of men: as Cybele, the Berecynthian ‘Great Mother’, 
785	crowned with turrets, rides through the Phrygian cities, 
	delighting in her divine children, clasping a hundred descendants, 
	all gods, all dwelling in the heights above.
	Now direct your eyes here, gaze at this people,
	your own Romans. Here is Caesar, and all the offspring
790	of Iulus destined to live under the pole of heaven.
	This is the man, this is him, whom you so often hear promised you, 
	Augustus Caesar, son of the Deified, who will make a 
	Golden Age again in the fields where Saturn 
	once reigned, and extend the empire beyond
795	the Libyans and the Indians (to a land that lies outside the zodiac’s belt,
	beyond the sun’s ecliptic and the year’s, where sky-carrying Atlas
	turns the sphere, inset with gleaming stars, on his shoulders):
	Even now the Caspian realms, and Maeotian earth, 
	tremble at divine prophecies of his coming, and 
800	the restless mouths of the seven-branched Nile are troubled.
	Truly, Hercules never crossed so much of the earth,
	though he shot the bronze-footed Arcadian deer, brought peace
	to the woods of Erymanthus, made Lerna tremble at his bow:
	nor did Bacchus, who steers his chariot, in triumph, with reins 
805	made of vines, guiding his tigers down from Nysa’s high peak.
	Do we really hesitate still to extend our power by our actions,
	and does fear prevent us settling the Italian lands?
	Who is he, though, over there, distinguished by his olive branches,
	carrying offerings? I know the hair and the white-bearded chin
810	of a king of Rome, Numa, called to supreme authority 
	from little Cures’s poverty-stricken earth, who will secure
	our first city under the rule of law. Then Tullus 
	will succeed him who will shatter the country’s peace, 
	and call to arms sedentary men, ranks now unused to triumphs.
815	The over-boastful Ancus follows him closely, 
	delighting too much even now in the people’s opinion.
	Will you look too at Tarquin’s dynasty, and the proud spirit
	of Brutus the avenger, the rods of office reclaimed?
	He’ll be the first to win a consul’s powers and the savage axes,
820	and when the sons foment a new civil war, the father
	will call them to account, for lovely freedom’s sake:
	ah, to be pitied, whatever posterity says of his actions:
	his love of country will prevail, and great appetite for glory. 
	Ah, see over there, the Decii and Drusi, and Torquatus
825	brutal with the axe, and Camillus rescuing the standards.
	But those others, you can discern, shining in matching armour,
	souls in harmony now, while they are cloaked in darkness,
	ah, if they reach the light of the living, what civil war
	what battle and slaughter, they’ll cause, Julius Caesar,
830	the father-in-law, down from the Alpine ramparts, from the fortress
	of Monoecus: Pompey, the son-in-law, opposing with Eastern forces.
	My sons, don’t inure your spirits to such wars,
	never turn the powerful forces of your country on itself:
	You be the first to halt, you, who derive your race from heaven:
835	hurl the sword from your hand, who are of my blood!
	There’s Mummius: triumphing over Corinth, he’ll drive his chariot,
	victorious, to the high Capitol, famed for the Greeks he’s killed:
	and Aemilius Paulus, who, avenging his Trojan ancestors, and Minerva’s
	desecrated shrine, will destroy Agamemnon’s Mycenae, and Argos, 
840	and Perseus the Aeacid himself, descendant of war-mighty Achilles.
	Who would pass over you in silence, great Cato, or you Cossus,
	or the Gracchus’s race, or the two Scipios, war’s lightning bolts,
	the scourges of Libya, or you Fabricius, powerful in poverty,
	or you, Regulus Serranus, sowing your furrow with seed?
845	Fabii, where do you hurry my weary steps? You, Fabius 
	Maximus, the Delayer, are he who alone renew our State.
	Others (I can well believe) will hammer out bronze that breathes
	with more delicacy than us, draw out living features 
	from the marble: plead their causes better, trace with instruments
850	the movement of the skies, and tell the rising of the constellations:
	remember, Roman, it is for you to rule the nations with your power,
	(that will be your skill) to crown peace with law,
	to spare the conquered, and subdue the proud.’
	So father Anchises spoke, and while they marvelled, added:
855	‘See, how Claudius Marcellus, distinguished by the Supreme Prize,
	comes forward, and towers, victorious, over other men.
	As a knight, he’ll support the Roman State, turbulent
	with fierce confusion, strike the Cathaginians and rebellious Gauls,
	and dedicate captured weapons, a third time, to father Quirinus.’
860	And, at this, Aeneas said (since he saw a youth of outstanding
	beauty with shining armour, walking with Marcellus,
	but his face lacking in joy, and his eyes downcast):
	‘Father, who is this who accompanies him on his way?
	His son: or another of his long line of descendants?
865	What murmuring round them! What presence he has!
	But dark night, with its sad shadows, hovers round his head.’
	Then his father Aeneas, with welling tears, replied:
	‘O, do not ask about your people’s great sorrow, my son.
	The Fates will only show him to the world, not allow him
870	to stay longer. The Roman people would seem
	too powerful to you gods, if this gift were lasting.
	What mourning from mankind that Field of Mars will 
	deliver to the mighty city! And what funeral processions
	you, Tiber, will see, as you glide past his new-made tomb!
875	No boy of the line of Ilius shall so exalt his Latin 
	ancestors by his show of promise, nor will Romulus’s
	land ever take more pride in one of its sons.
	Alas for virtue, alas for the honour of ancient times, 
	and a hand invincible in war! No one might have attacked him
880	safely when armed, whether he met the enemy on foot,
	or dug his spurs into the flank of his foaming charger.
	Ah, boy to be pitied, if only you may shatter harsh fate,
	you’ll be a Marcellus! Give me handfuls of white lilies,
	let me scatter radiant flowers, let me load my scion’s spirit
885	with those gifts at least, in discharging that poor duty.’
	So they wander here and there through the whole region,
	over the wide airy plain, and gaze at everything.
	And when Anchises has led his son through each place,
	and inflamed his spirit with love of the glory that is to come,
890	he tells him then of the wars he must soon fight,
	and teaches him about the Laurentine peoples,
	and the city of Latinus, and how to avoid or face each trial.
	There are two gates of Sleep: one of which is said to be of horn,
	through which an easy passage is given to true shades, the other
895	gleams with the whiteness of polished ivory, but through it
	the Gods of the Dead send false dreams to the world above.
	After his words, Anchises accompanies his son there, and,
	frees him, together with the Sibyl, through the ivory gate.
	Aeneas makes his way to the ships and rejoins his friends:
900	then coasts straight to Caieta’s harbour along the shore.
	The anchors are thrown from the prows: on the shore the sterns rest.