juv_14
Juvenal, Satires 14
Translated by John Delaware Lewis (1882)
Formatted by C. Chinn (2008)
THERE are very many acts, Fuscinus, not only deserving a bad name,
but also fixing a lasting stain on things bright by nature,
which parents themselves show and teach to their boys.
If baneful gambling delight the old man, his heir, still wearing his bulla,
5 plays too, and brandishes the same weapons in his little dice-box.
Nor will the youth permit any of his relatives to have better
hopes of him, who has learnt to peel truffles,
to season a mushroom, and to dip beccaficos swimming
in the same sauce—a profligate parent and his hoary gluttony
10 showing the way. When his seventh year has
passed over the boy, ere all his teeth are born again,
though you introduce a thousand bearded masters from this quarter,
and as many from that, he will always want to dine in
grand style, and not to degenerate from a great cuisine.
15 Does Rutilus preach a mild temper, and a disposition indulgent
to small faults? And does he think that the souls of slaves and their
bodies consist of the same material as ours, and of like elements?
or does he teach how to act cruelly, when he delights in the
harsh sound of stripes, and deems no Syren comparable
20 with the whip, the Antiphates and Polyphemus of his trembling household—
then, indeed, happy as often as the torturer is summoned, and some
one is branded with the burning iron on account of a couple of towels?
What does he inculcate on the youth who is pleased with the clanking of chains,
whom branded slaves and a country bridewell marvelously delight?
25 Do you expect that the daughter of Larga will not be an
adulteress, who could never tell off her mother's lovers
so quickly, nor string them together at such a pace, as not to have
to take breath thirty times? When a girl, she was her mother's accomplice;
now, at the dictation of the latter, she fills up her own little tablets,
30 and gives them to the same wretches to carry to her lover.
So nature orders ; more rapidly and easily are we corrupted
by examples of vices when they are in our homes, when they
steal into our minds with great authority. Perhaps youths—
here and there one—whose hearts the Titan has fashioned
35 with kindlier art and of a superior clay, may spurn these habits,
yet the rest are led on by the footprints of their fathers, which should
be shunned, and drawn into the track, which has long been exhibited
to them, of the old sin. You should abstain, then, from things to be condemned;
for there is, at any rate, one reason that enjoins this, that those born
40 of us may not follow our crimes, since we are all of us
docile in imitating what is base and depraved, and
you may see a Catiline in any nation, under any sky;
but there will be no nowhere a Brutus or Brutus's uncle.
Let nothing which is foul to be spoken, or to be seen, touch this
45 threshold inside which the boy is. Away from here, away from there,
panders, damsels, and songs of the parasite making a night of it.
The greatest respect is due to a boy. If you are contemplating
anything disgraceful, do not you despise the boy's years;
but let your infant son bo a check on the sin you are about to commit.
50 For if, some day or other, he shall do anything to deserve the censor's
displeasure, and shall show himself like you, not in form merely,
or in face, but as being the offspring of your character, and one who
exaggerates all your sins as ha goes along your footprints,
no doubt you will find fault with him, and reprove him with
55 bitter outcry, and thereupon prepare to alter your will!
Whence your front severe, and license of a parent,
when you, an old man, do worse things, and the windy cupping-glass
has long since been looking out for that brainless head of yours ?
When a guest is coming, none of your people will be idle.
60 "Sweep the pavement, uncover the bright columns,
let the dry spider come down with all its web, let one polish
the plain silver, another the embossed vessels,"
raves the voice of the master, urging them on and wielding his switch.
So then, poor man, you are frightened lest your hall, fouled by the
65 ordure of a dog, offend the eyes of your friend when he comes;
lest your colonnade be splashed with mud; whereas a single little slave,
with a single half measure of sawdust, can set all right;
and yet you do not bestir yourself about this, that your son shall
behold a virtuous household without any taint and free from vice.
70 It is a subject for thanks that you have given a citizen to your country and
to the people, if you take care that he shall be serviceable to the country,
useful to her lands, useful in transacting the affairs both of war and peace;
for it will make a very great difference by what methods and moral discipline
you train this same youth. The stork feeds her young
75 on snakes and lizards found in sequestered fields; they,
when they have put on their feathers, go in quest of the same animals.
The vulture, quitting the cattie and dogs and crosses,
hastens to her brood and brings them a portion of the carcass.
This, consequently, is 1dso the food of the vulture when full-grown and
80 feeding itself, and when it has begun to build a nest on a tree of its own.
But the noble birds, the attendants of Jove, hunt after the hare
or the kid in the forest; hence comes the prey which is served up
in their nest; from this cause, also, when their offspring, grown to maturity,
lifts himself on his wings, under the stimulus of hunger, he hastens to
85 the same prey which he had first tasted on breaking the egg.
Cetronius was given to building, and at one time, on the
curved shore of Caieta, now on the highest summit of Tibur,
now on the hills of Praeneste, he reared the lofty roofs
of his villas with his marbles from Greece, and fetched
90 from afar, surpassing the temples of Fortune and of Hercules
as much as the eunuch Posides surpassed our Capitols.
While, then, Cetronius housed himself in this way, he diminished
his property, he impaired his fortune; yet the amount of the portion left
was by no means small. His insane son squandered the whole
95 of this, while he raised up new villas of still finer marble.
Some, whose lot it has been to have a father paying respect to sabbaths,
worship nothing except the clouds and the divinity of the sky, and think
the flesh of swine, from which their father abstained, does not differ
from that of human beings; before long they even undergo circumcision.
100 Moreover, having been wont to despise the laws of Rome,
they make themselves masters of, and observe and respect,
the Jewish code, whatever Moses has taught in his mystic volume;
not to show the way except to one who practices the same rites;
to guide the circumcised alone to the sought-for well.
105 But the father is to blame, to whom every seventh day was one
of idleness, and was connected with no part of the duties of life.
Still, of their own accord, youths imitate the other vices;
avarice alone they are bidden to practice, even against their will.
For this vice deceives by an appearance and shadow of virtue,
110 inasmuch as it is subdued in bearing, severe in countenance and
attire, and the miser is praised unhesitatingly as a frugal person,
as an economical man, and a protector of his own property,
more sure than if the serpent of the Hesperides or that of Pontus
watched over these same possessions. Add that the people deem him
115 of whom I am speaking an extraordinary master of the art
of acquiring; since patrimonies grow through such workmen as these—
aye, they grow by all kinds of ways, and are made larger on an
unceasing anvil and in a forge that is always burning.
So, then, the father too considers misers to be happy in their disposition;
120 he who admires wealth, who thinks there are no examples of
a poor man who is blessed. He exhorts his youths to continue
on that road, and to stick to the same school.
There are certain elements of the vices; with these he imbues them
at starting, and compels them to master the smallest meannesses;
125 soon he teaches them the insatiable desire of acquiring.
He punishes the bellies of his slaves with short measure,
while he himself is hungry into the bargain; he can never, indeed, bear
to consume even the whole of the musty fragments of his mildewed loaf;
he is wont to keep yesterday's mincemeat in the middle
130 of September, and to put off to another dinner-time
the summer beans, sealed up with a bit of sea- lizard
or half a putrid shad, and to shut in with them the shreds,
after they have been counted, of cut leeks.
A beggar from the bridge invited to such a meal would decline.
135 But to what end riches heaped together through such tortures,
when the madness is indubitable, the insanity manifest,
of living the lot of the destitute that you may die wealthy?
In the meanwhile, when the small bag is swollen with its mouth full,
the love of money grows as much as the money itself has grown.
140 The man who has none is less eager for it. So another
country-house must be procured for you, since one estate does not suffice,
and you like to extend your boundaries, and the neighboring corn-land
seems to you larger and better than your own; you buy this too,
and the plantations, and the hill which is white with the mass of olives;
145 and if their owner will not yield to any offer, your lean oxen,
and famished cattle with weary necks, are turned into his
green sprouting corn by night, and do not go thence home
before the whole crop has found its way into their ravenous bellies,
so that one would think the work had been done with sickles.
150 One can hardly tell how many people have to lament such losses,
or how many estates injurious treatment has caused to be offered for sale.
But what talk there will be! How foully the trumpet of rumor will blow!
"What harm does that do?" he says. "I would rather, for my part,
have a bean-shell than that the neighborhood in the whole district should
155 praise me on condition of my reaping paltry crops off a small estate."
Of course, then, you will be exempt from diseases and infirmity,
and escape grief and care; and, after this, a long period
of life will be bestowed on you with a happier destiny,
provided you are the sole possessor of as much cultivated
160 land as the Roman people used to plough under Tatius.
Afterwards, even to men broken by age, and who had been engaged in the
Punic wars, and against fierce Pyrrhus and the swords of the Molossians,
at the end, scarce two acres apiece were given in return for many
wounds. This, the price of their blood and their toils, never seemed to any
165 of them less than their deserts, nor did their country seem ungratefully
wanting in its engagements. A little farm like this amply satisfied the father
himself and the troop in the cottage, where his wife was lying
pregnant and four children were playing, one a little
house-slave, three of them masters; while for the big brothers of these,
170 on their return from the trench or the furrow, there was a second
larger supper and huge earthen jars smoking with porridge.
Nowadays this measure of land does not suffice for our garden.
Hence commonly the incentives to crimes; nor is there any vicious
propensity of the human mind which has mingled more poisons,
175 or attacks more frequently with the poniard, than this f1erce longing
for an immoderate fortune; for he who wishes to become rich wishes
to become rich quickly too. But what respect for the laws, what apprehension
or sense of shame is there ever on the part of the miser in his haste?
"Live contented with these your cottages and hills, my lads,"
180 the Marsian and Hernican and Vestinian old man used to say
in days of yore." Let us seek with our ploughs bread
which suffices for our tables : this the rustic deities approve,
by whose aid and assistance, since the gift of the welcome
corn-blade, contempt for the old oak has come upon mankind.
185 He will not wish to do anything forbidden who is not ashamed to wear
the high country boot through the winter, who elbows away the east winds
with skins turned inside out. This foreign purple, unknown
to us before, whatever it is, leads to crime and impiety."
Such were the precepts of the elders of those days to their juniors; but now,
190 after the close of autumn, immediately upon midnight, the father,
with loud voice, calls up his reposing son. "Take your tablets,
write, boy, watch, plead causes, read over the red-lettered
laws of our ancestors, or ask for the centurion's switch in a petition.
But mind and let Laelius remark your head untouched by
195 a comb, your hairy nostrils, and your stalwart shoulders.
Destroy the huts of the Moors, the forts of the Brigantes,
that your sixtieth year may bring you the lucrative 'eagle;'
or, if it is irksome to you to bear the protracted labors
of the camp, and the horns heard in company with the trumpets
200 loosen your disturbed bowels, procure something to sell for more
than half as much again, and don't let disgust for any land of merchandise
that must be relegated to the other side of the Tiber enter your head,
nor deem that there is any distinction to be drawn between
perfumes and hide. The odor of lucre is good from anything
205 you please. Let that sentiment, worthy of the gods and of
Jove himself as its poetical author, be always in your month:
“By what means you have become possessed, no one asks, but you need
to possess.” This, old dry-nurses teach to boys before they can
walk. This every girl learns before her Alpha and Beta.
210 Any parent whatever urging such instructions as these,
I would address in this wise—Say, most senseless of men, who bids
you be in such a hurry? I warrant the disciple superior to his
master. Go your way, without fear; you will be beaten, just as
Ajax outstripped Telamon, just as Achilles beat Peleus.
215 Young people should be spared. The evils of mature wickedness
have not yet permeated his marrow. When he has begun
to comb his beard, and to apply the long razor's edge,
he will be a false witness, he will sell his false oaths for
a trifle, while laying his hand on the altar and foot of Ceres.
220 Consider your daughter- in-law as good as buried if she passes
your threshold with a death-bearing dowry. With what fingers will she
be throttled in her sleep! For that wealth which you think must
be acquired by land and sea a shorter way will confer upon him,
since there is no trouble in committing a great crime. "I never
225 enjoined this," you will say some day, "nor counseled such things."
Nevertheless, the cause of this depravity of mind and its origin are
with you; for whosoever has inculcated the love of a large fortune,
and by his sinister counsel brings up his boys to be greedy for gain
[and who by fraud … to double their patrimonies],
230 gives them their head, and abandons the whole reins to
the chariot: if you are for calling back the youth, he can't stop, and is
borne along in contempt of you, and leaving the goal behind him.
No one thinks it enough to transgress just as much as you permit him:
so surely do people indulge themselves more freely on their own account.
235 When you tell a young man that he is a fool who gives to his friend,
who relieves and raises up the poverty of his kinsman,
you are likewise teaching him to rob, and to cheat, and to acquire
by every kind of crime those riches, the love of which in you is as
great as was that of their country in the breasts of the Decii, as great as
240 was the love of Menoeceus, if Greece speak truth, for the Thebans,
in whose furrows legions are born with shields from the teeth
of the serpent, and engage in terrible war forthwith, just as if a
trumpeter into the bargain had sprung up at the same time with them:
so you will see the fire, the sparks of which you yourself have furnished,
245 flaming widely and seizing on everything.
Nor will you, miserable wretch, be spared, and the lion you have reared
will carry off with a loud roar his trembling master in his cage.
Your nativity may be known to the astrologers ; but it is tiresome
to wait upon the tardy distaff: you will die before your thread is
250 broken off. Already, as it is, you stand in the way, and delay his wishes.
Already your long and stag-like old age torments the young man.
Make haste, and look up Archigenes, and purchase what Mithridates
compounded, if you wish to pluck another fig,
or even to handle other roses. You must get the antidote,
255 which a father as well as a king should imbibe before food.”
I can show you a surpassing amusement which you shall not be able to
match by any theatres or any stage-boards of the sumptuous Praetor,
if you only observe what a danger to life these additions to one's
fortune cost, this quantity of treasure in the brass-bound
260 strong-box, and the moneys to be deposited with watchful Castor,
ever since Mars the Avenger lost even his helmet, and could not
take care of his own property. You may desert, then,
all the drop-scenes of Flora and Ceres and Cybele,
so much better plays are the doings of mankind.
265 Can bodies projected from the petaurum, or he who is wont
to descend the tightrope, furnish the mind with more entertainment
than you who are always remaining on your Corycian ship
and dwelling, constantly to be tossed by Corus and by Auster,
the desperate and paltry salesman of a smelling bag of merchandise,
270 who delight in importing rich raisin wine and wine-jars,
the compatriots of Jove, from the shore of ancient Crete?
But he who plants his steps with doubtful tread obtains
his living at this price, and avoids cold and hunger
by that rope of his. You are foolhardy, for the sake
275 of a thousand talents and a hundred villas. Behold the ports
and the sea full of large ships! The greater part of mankind
are now on the main; a fleet will come whithersoever the hope
of gain invites, and will not only bound over the Carpathian
and Gaetulian seas, but, leaving Calpe far behind,
280 will hear the sun hissing in the Herculean waters.
A grand equivalent for your labor it is that you be able to return home
thence with distended purse and proud, with your swollen money-bag,
to have beheld the monsters of the ocean and the youths of the sea.
Not one madness onty distracts men's minds. One, in his sister's
285 arms, is terrified by the faces and the torches of the Eumenides;
another, when he has struck the bull, thinks it is Agamemnon or the
Ithacan that is roaring. Though he may spare his coats and his cloaks,
the man is in need of a guardian who fills his ship with merchandise
up to the very bulwarks, and is separated from the waves by a plank,
290 when the incentive to such great misery and such danger
as this is silver cut up into inscriptions and miniatures.
Clouds and lightning oppose him. "Loosen the rope,"
shouts the owner of the bought-up corn or pepper;
"this color of the sky, this black belt of cloud threatens nothing.
295 It is only summer thunder." Unhappy wretch! perchance this very night
he will fall with his timbers shattered, and will be submerged and overwhelmed
by the billows, clutching his girdle with his left hand and his teeth.
Moreover, he to whose wishes but lately all the gold would not
have sufficed which Tagus rolls and Pactolus in its red sand,
300 will have to be satisfied with the rags covering his cold loins
and scanty nourishment, while shipwrecked, his bark sunk, he begs
for a copper, and maintains himself by a painting of the storm.
What has been earned through such great hardships has to be guarded with
still greater solicitude and fear. The custody of a large fortune is a wretched business.
305 The millionaire Licinus, after disposing his water-buckets,
orders a whole cohort of slaves to keep watch by night, in a wild fright
about his amber and his statues and columns of Phrygian marble,
and his ivory and broad tortoise-shell. The tub of the naked
cynic does not take fire. If you break it, another home will be
310 made to-morrow, or the same one will remain, patched up with lead.
Alexander perceived, when he saw in that tub its
great inhabitant, how much happier he was who wished
for nothing, than he who demanded the whole world for himself,
destined to undergo perils equivalent to the exploits he achieved
315 You have no divine power where prudence exists. It is we,
we who make a goddess of you, O Fortune! However, if any one asks
my opinion as to what measure of property is sufficient, I will tell you.
To the extent that thirst and hunger and cold demand;
as much as sufficed you in your small garden, Epicurus;
320 as much as the home of Socrates contained before.
Nature never says one thing and philosophy another.
Do I seem to confine you by examples that are too severe? Throw in,
then, something from our manners; make up the sum which
the law of Otho regards as fitting for the Fourteen Rows.
325 If this, too, produces a frown, and makes you pout your lip,
take two knights' fees—make it a third four hundred.
If I have not yet filled your lap, if it is spread out beyond this,
not even the fortune of Croesus nor the realms of Persia
will ever satisfy your inclinations, nor the riches of Narcissus,
330 to whom Claudius Caesar gave up everything,
whose orders he obeyed when bidden to kill his wife.