Statius, Silvae Book 5
Translated by D. A. Slater
Formatted and with notes by C. Chinn
I. Lament for Priscilla, wife of Abascantus
IF my hands had aptitude to mould effigies in wax,
or upon ivory or gold to stamp a living likeness,—
from such a work, Priscilla, I had imagined some welcome solace for
thy lord: since surely his matchless loyalty deserves that thy features
5 should be portrayed by the tints of an Apelles, or that the hand of a Pheidias
should give thee fresh birth, and restore thee to him in his sorrow.1
So yearningly does he strive to rescue thy shade from the grave,
so fiercely struggle against Death, wearying the efforts of artists
and seeking to have thy presentment in all metals to cherish.
10 But the beauty which dexterous hands fashion with toil, must pass away:
the homage that in deathless numbers my lyre would pay to thee,
O peerless lady of honoured lord, will live and never know
the oblivion of decay, if but Apollo be gracious and Caesar refuse not
who at Apollo's side comes ever to aid me:—
15 no monument of thee shall be more precious.
Late is the leechcraft set on foot to help that agony of grief, for already
in his gliding course another Sun is speeding on yet another year.
But when the blow was fresh, and the wound raw, when the house
was darkened with lamentation, say, what avenue was there, then,
20 to the widowed husband's grief-stricken ears? Then tears and rending
of robes were his only solace: then but to weary the hireling crowd,
to out-sorrow sorrow, and with passionate laments to assail Fate
and the gods for their injustice. Though Orpheus,2 whom stream
and forest followed, had come to ease his sorrow,
25 though all the Muses had attended upon their sister Calliope's son
and all the prophets of Apollo and of Bacchus had surrounded the melodist,3
naught had strain or string, to which the gods of wan Avernus4
and the snake-tressed Furies5 hearkened, availed to soothe:
so overmastering was the anguish that held sway in his stricken heart.
30 Can it be that even now while I sing, the wound, though scarred over,
still shrinks at the dirge, and the big tears of nuptial love rise and
oppress his eyes? Are those lashes still wet with drops of loyal sorrow?
'Tis wondrous and yet true! Sooner (so runs the tale) did that bereaved
mother on Sipylus drain dry her eyes:6 sooner will the dews of anguish
35 fail Tithonis:7 sooner will the mother of Achilles be sated
and weary with dashing her storms in sorrow upon his tomb.8
Honour to thy heart! Not unmarked is thy love by the god who,
nigher unto us than Jove, holds the reins of the whole world and orders
our going; he sees thy tears: yes, and even draws there from secret
40 testimony to his chosen vice-gerent, inasmuch as thou art true to her
shade, and dost honour her obsequies. Where could there be chaster
passion? Where a love that our lord and censor9 could more approve?
What wonder that a lifelong Harmony knit together
your hearts and coupled you fast with an unbroken tie?
45 For though she had known an earlier bridal and espousals
to another lord, yet, as if she had come to thee a maiden,
with all her heart and soul she clung to thee and cherished thee:
even as a lusty vine is wedded with the elm in his prime: see, the elm
caresses her and intertwines his leafage with hers, and prays for a rich
50 autumn, and rejoices when he is wreathed with the beloved clusters.
Those wives are praised for lineage or for dower of loveliness
who have never had the treasure of loyalty; whose dignities lack
sterling honour; for thee, though thy stock was stainless and thine
the grace of happy beauty for which all lovers needs must long,
55 yet in thine own self was greater lustre, that thou knewest one love
only, and in thine inmost marrow didst maintain one flame alone.10
Love such as thine no Phrygian marauder11 e'er had debauched,
nor Ithacensian suitors,12 nor that adulterer who used his
Mycenaean gold to bring dishonour on his brother's wedded wife.13
60 Though the tempter made proffer to Priscilla of Babylon's
wealth, or of Lydia's massy treasure, of the royal store of Cathay
or of India and Arabia,14 she had chosen rather in chaste penury to die
unsullied and barter life for honour. Yet never puritan frown clouded
her brow, nor was excess of sternness in her heart: she was simple
65 and gay in her loyalty, and mingled modesty with grace.
But had ever doubting fear for thee beckoned her to some
great hazard, blithely, to save her lord, she would have faced
even an armed host or lightning bolt or jeopardy of mid-ocean.
Better, that adversity never proved, Priscilla, how thou couldst
70 turn pale for thy husband, how thou cherishedst thy troth.
By a happier path, night and day a suppliant of the gods,
bending the knee in entreaty at every shrine and
worshipping our mighty Ruler's gentle presence, thou didst
with thy vows win heaven's favour for thy lord.
75 Thy prayer was heard; and with favouring steps Fortune drew near.
For he marked his loyal soldier's industrious retirement
and stainless truth, the heart girt up for hardship, the watchful
mind, the temperate strength fit to unravel high questions
of state,—he saw, who knows all the secrets of his people
80 and posts well-tried servants to keep watch over every quarter.
And no wonder. He marks East and West, the doings of the South
and of the wintry North, reviewing counsels of war and of peace,
and searching the very hearts of men. He set his yoke upon those
shoulders, and laid on Abascantus a heavy burden,15 a charge
85 well nigh past handling,—for in his majesty's house is none more
manifold,—even to send far and wide over the great globe the hests
of Rome's Ruler; to have in hand and to control all the
strength of the Empire; to unfold the tale of Northern
triumph; the tribute of Rhenish hosts,16 of the roving Euphrates
90 and of Ister's17 banks of the double name; and how the ends of the earth
have yielded, and Thule,18 round whose shores moans the refluent wave;
whether all our halberts are crowned with blithe laurels,
and not a lance darkened with the pennon of disgrace;
to tell, too,19—if the Master divide his trusty swordsmen,—
95 who is the man to lead a company,—a knight among
the foot,—who to command a cohort; who is fit
for the high rank of distinguished tribune, and who
is worthier to be general of the squadrons of horse;
aye, and to forecast a thousand chances;—Has the Nile flooded
100 his fields? or Libya sweated beneath the rainy South-wind?20
Should I recount the full tale, not Tegea's winged lord21
with herald wand reports message more manifold from the stars
on high, nor Juno's handmaid22 who swoops through the lucent air
and whips her arc of gay colours round the sky;
105 nor Fame, that, freighted with the laurels of Germanicus,23
outstrips the day and leaves the Arcadian24 lagging behind
beneath the stars, and Thaumantis25 outpaced in mid-heaven.
What joy, Priscilla, gods and men read on thy countenance
that happy day, when first thy husband was preferred to his
110 high employ! What bliss attended that feast of thine, whereat with
overflowing heart thou madest eager obeisance, prostrate at the knees
of the hallowed Lord himself who had deserved of thee so well!
Not with such rapture does the priestess exult upon the Aonian hill,
to whom our father of Delos has given power over the chasms of his
115 mysterious cave:26 nor he on whom Bacchus bestows the honourable right
to wield his chief wand and to bear the standard of his inspired band.27
Yet not even then did thy repose suffer change, nor was thy true heart
puffed up by prosperity. Thy soul held on the same path: the heyday of
fortune took not away thy meekness. Still did Priscilla anxiously cherish
120 her careworn lord, now heartening and now guiding his labours.
With her own hands she ministered the modest feast, the temperate cup,
counselling him to follow in his Ruler's steps: she was like some
thrifty farmer's Apulian helpmate tanned by Sabine suns,28
who, as the stars peep forth, sees that it is the hour for
125 her tired husband's home-coming, and in haste makes ready
board and bed and listens for the sound of his returning plough.
Nay, that is but meagre praise: why, she would have borne thee company through
the frozen North, on Danube bank and in wintry Sarmatia;29 and by the pale frosts
of Rhine; no clime so sultry but she had hardened her heart to endure it with thee.
130 If camp-law allowed, her will had been to bear the quiver
and fence her flank with the shield of an Amazon,30
so might she but see thee in the dust-storm of battle,
pressing hard upon Caesar's lightning charger, brandishing thy
godlike weapons, sprinkled with sweat from the great lance.
135 Enough of gracious song! Now must I lay aside
the bays of Phoebus and to sad cypress doom my brow.31
Alas, what god hath knit together Greatness and Envy
in unpeaceable brotherhood? By whose hest is it that these
twin powers wage truceless war? Is there no house whereon
140 Greatness hath set her mark but straightway Envy
must eye it askance and with fell stroke rout its joy?
Blithe and secure your home prospered.
No sadness there: for, fickle though Fortune be and wanton,
how could you fear her, with Caesar your staunch friend?
145 The jealous Fates found out a way; a deadly force
pierced to the loyal hearth. Even so the full vineyards
are scourged by the blighting sirocco; even so bows the deep cornfield
beneath the overwhelming rain; even so the jealous breeze meets
the hurrying bark and breaks in storm-clouds over her swelling sails.
150 Priscilla felt her matchless beauty wasting away by Fate's decree,
as the leaves of some tall pine-tree fade,—a forest's pride,—
whether Jove's deadly lightning hath touched it, or its roots are loosened,
and now stripped bare it whispers not in answer to the whispering wind.
Upright heart and stainless loyalty, and worship of the gods,—
155 all were in vain. Alas! the dark snares of death compassed her about
on every side: the merciless warp of the Sisters32 strained
taut: scant threads of her span remained to run.
Neither troops of slaves nor careful skill of the physicians availed
to heal the sickness. Yet her attendants round about counterfeited
160 looks of hope: only in her husband's eyes did she remark tears.
He would now vainly entreat the incorruptible waters of Lethe33
in the underworld; and now shed anxious tears before the altars
of all the gods, anon imprint kisses on their gates and fling himself
upon their thresholds; and now he would call unto great Caesar's
165 merciful godhead. Fie upon the stern bent of Fate! Is there then aught
that is forbidden unto Caesar? Ah, if thou, Father, wert all-powerful,
how had the years of men's lives been prolonged!
Death would be moaning, a prisoner in the blind abyss,
and the idle Fates had laid far aside their threads.
170 And now her face fell, her eyes wavered in death's extremity:
her ears were dulled, save to her husband's well-known voice.
Him alone her spirit returned from the midst of death to greet:
him with weak arms she straitly clasped, her poor glazed eyes
turned upon him, fain to feast her sight with his dear face,
175 rather than gaze her last upon the sun.
Then, dying, to her heart's true love she spoke these words of comfort:
'Husband, in whom half my heart shall live,—and would God
I might leave thee the years of which cruel Atropos34 is robbing me,—
weep not, I pray thee: deal not harsh blows upon
180 thy breast; torture not my shade at its passing.
Though I leave my bower to sorrow inasmuch as I go first,
yet is the due order kept: greater bliss has my life known than a long
old age: I have seen thee now for a long while radiant with all honour:
have seen thee draw nearer and nearer to the right hand of majesty.
185 Neither the Fates, nor any of the Heavenly ones can touch thee now:
their spite I take with me. Do thou joyfully pursue the path thou
hast entered: worship still with untiring adoration that hallowed presence,
that mighty -power. Now I bid thee (and welcome to thee the bidding),
vow to the Capitoline temple a golden statue,—in weight a full hundred,—
190 to wear for all time the bright present-went of the
Emperor's majesty, and to be a token of my true worship.
So shall I not see the Furies nor evil Tartarus,35 but be suffered
to pass, a favoured shade, into the confines of Elysium?’36
So spake she, sinking, and clasped her husband,
195 and to his lips cheerfully resigned her lingering breath
and pressed his hand upon her eyes.
But his heart was fevered with passionate sorrow.
He filled the widowed home with frantic cries:
now he would unsheathe the sword: now hurry to a high
200 place (scarce could his men hold him back), and now would
bend him over the dead with lips pressed to hers, and fiercely give play
to the passion hidden in his heart; even as that Odrysian bard,37
palsied to see his wife snatched from him, laid down his lute
dumbstruck by Strymon and, with never a song, wept over her sad grave.38
205 Yes, and he would have broken the thread of his maimed life,
that thou mightest not pass companionless to the gloom below,
but a loyalty to Rule, that claimed the wonder of our holy Emperor,
and a yet greater love forbade.
Who could in worthy verse
recount thy burial, the costly pomp, the grim array?
210 There in long procession was gathered all the streaming
fragrance of Arabian and Cilician spring; blossoms of Sheba,
increase of India to burn on the grave; incense seized ere
the temples of Palestine could claim it; Hebrew balsam
and Corycian saffron and the myrrh of the daughter of Cinyras.39
215 High upon a silken bier she lay, underneath canopy
of Tyrian purple.40 But in all that long array her husband alone
drew men's eyes; on him was bent the gaze of mighty Rome,
as though he was bearing his sons to burial in their prime:
such sorrow was upon his brow, such a gloom in his eyes
220 and on his dishevelled hair. 'Happy is she,' men said,' and by a peaceful
ending freed.' It was for her husband that they let their tears flow.
Before the gates, at the place where the mighty Appia41
first takes her origin, and where Cybebe for Italian Almo's42 sake
abandons her grief and learns to forget the rivers of Ida,43—
225 this was the spot where thy peerless husband
softly swathed thee in Sidonian purple44 and laid thee to rest,
Priscilla, in a blissful grave.—Smoke of pyre and cries of farewell
at the flames he could not endure.—There the long years
cannot mar thee, nor the work of time waste thee;
230 so carefully hath he guarded thy frame, such the wealth of fragrance
that breathes from the worshipful marble. Anon thou art transfashioned
anew into divers shapes. Here thou standest a Ceres in bronze, there a radiant
Ariadne, under yon cupola a Maia, and here in stone an unwanton Venus.45
The goddesses disdain not to wear thy comeliness.
235 Around thee are troups of slaves, wont to obey;
and duly couch and board are made ready without ceasing.
Who could call this a gloomy grave? A home, a home is thine!
Well may one cry forthwith at sight of thy husband's loyalty:
'This, this is he,—I know it,—the vice-gerent of him
240 who even now has consecrated a holy dwelling for his
eternal house, and in a fresh firmament set the stars of his kindred.'
Even so,—when from the Pharian46 shore some great ship
shakes her steps free, and now, see! she has stretched out to starboard
and to larboard her countless ropes and the broad arms of her sail-clad mast,
245 and is already full under weigh,—over the same sea fares a tiny skiff
and claims for itself a share of the illimitable South-wind.
Why dost thou still, O matchless friend, hug sorrow to thy heart
without ceasing, and suffer not thy long- drawn grief to pass away?
Canst thou fear that Priscilla will tremble at barking Cerberus?47
250 Nay, he has no menace for the good. Or that the Ferryman48 will be slow
to approach, or else drive her from the ferry? Nay, he makes haste
to take deserving souls across and gently places them in his hospitable skiff.
Aye, and whensoever a ghost draws near that hath a true
husband's blessing, Proserpine bids festal torches forth,
255 and from their hallowed grottos calls the Heroines of old
to open a path through the grim gloom with vermeil light,
and strew before that shade the blossoms of Elysium.49
Such was the passing of Priscilla to the underworld. There with hands of entreaty
she beseeches the Fates for thee, and wins for thee grace from the Lords
260 of dark Avernus,50 that thou mayst fulfil the span of mortal life, and then,
an old man, leave thy Master still young, still bringing peace to the world.
So prays she, and the Sisters,51 who cannot lie, swear to grant her vow.
II. Praise for Crispinus, son of Vettius Bolanus
TO the Tuscan fields and the glades of Tages52 goes
my friend Crispinus,53—no long visit and no solitary land.
And yet my heart is torn with unspoken sorrow
and from my brimming eyes start swelling tears,
5 as though I were watching him sail away over the stormy Aegean
and wearily from some high cliff following still his course
and sighing that the space of air was too great for my sight.
Ah, noble boy, if you were bidden to the glorious prelude
of your first battle and the alluring promise of the camp,
10 with what tears should I pour out my joy, how closely
clasp you! And can it be that you are approaching already
the stern work men must desire, when your life has run but
sixteen rounds? But your spirit is stronger than that scanty span;
your years bow beneath the burden; your mind is too great for them.
15 And no wonder: not from a line of unhonoured ancestors
are you sprung,54 scion of a plebeian stock, of obscure descent,
lacking the lustre of birth; not of the blood of Knights,
a new-comer to the purple, in the garb of the poor,
that has thrust his way into the august abode, the sanctuary,
20 the Senate of Latium; a long array of your forefathers has
gone before you. As a noble horse,55 renowned
for famous pedigree, draws all eyes in the lists
of the Roman Circus, one whose favoured breed
can show a long line of famous ancestors;—
25 every cheer is as a spur to him: the very dust, and the
rounded turning-posts rejoice to greet him in his flying career;—
even so, noble boy, the Senate saw in you its very son, and,
from the first, bound the senator's crescent upon your feet.
Soon your shoulders knew the wonted robes of purple
30 and the garb of greatness. What wonder, when, by high example,
your father beckoned you to honours? He in his first youth
attacked in battle quiver-bearing Araxes56
and Armenia, ill-schooled to brook a Nero's tyranny.57
The command of that stern warfare was with Corbulo,
35 but even Corbulo marvelled oft in glorious battle
at Bolanus, his comrade in arms and partner in toil.
To Bolanus he was wont to trust his thorniest cares
and share with him his fears: the hour that favoured
a feint, the day for open onset: what faith seemed unfaithful:
40 what flight of bold Armenian was flight indeed.
Bolanus must reconnoitre the perilous road; Bolanus must find
the ridge that should be fit to yield secure camping-ground;
Bolanus must parcel out the fields and through barrier
of jealous woods and torrents open a path. He it was who fulfilled
45 the great purposes of our noble leader and rose—he only —
to his high hests. Even the land of the barbarian soon knew our hero:
his was the second crest in battle, the plume at the chief's right hand.
Even so were the Phrygians confounded:58 and though they marked the hero
of Nemea,59 and although the bow Cleonae60 knew dealt havoc in their lines,
50 yet, though Alcides61 was against them, they dreaded Telamon62 too.
Boy,63 you need no stranger to teach you noble love
of valour. Let the renown of your own house furnish you
with courage. Let others learn the lesson of the Decii
and the return of Camillus.64 Learn you of your father; mark in what might
55 he went on his errand to that Thule65 which beats back
the western waves and tired Hyperion;66 with what power
in his allotted year he ruled the thousand cities of mighty Asia,
while civil justice tempered government. Drink in the history with
attentive ears; these, these be the precepts that your kindred strive to make
60 your own, and that comrades and the old men, his councillors, repeat to you.
Now you take your way towards another land, and make ready with
eager steps to be gone, when no token of sturdy manhood has stolen yet
over your cheeks, and the bent of your young life is still untried.
Nor is your father nigh: he is gone. Cruel fate, alas!
65 hath engulfed him. He has left both his sons protectorless,
e'er even he had lived to doff the purple of boyhood from
your shoulders and gird you in the stainless robe.67 Who ever
escaped taint from an unbridled youth; from the garb of manhood
and manhood's freedom assumed too soon? The tree that knows not
70 the pruning-hook runs to leafage, and exhausts its fruitfulness in shade.
But love of the Muses had a home in your young heart;68
honour, too, and loyalty that was a law unto itself;
upright you were and blithe, and calm your brow; yours was
the splendour that does not trespass on excess: the love that is nicely weighed
75 according to each degree. The fortune of your house schooled you
to obey the brother who was your peer, to honour your father
and forgive your unhappy mother.69 Had she the heart
to mix for you unshrinkingly that fatal cup, that draught
of death, when your voice can forestall the bite of
80 the snake, and no stepdame but your look can melt?
Fain were I to attack her ashes and with curses
to invoke torment on her shade: but ah, dear heart,
you cast down your eyes and would say:
'Nay, mercy to her ashes! It was ordained so; it was the anger
85 of malignant Fate; the blame is with whatsoever power in heaven
probes not till too late the hearts of humankind, and does not arrest
the guilty endeavour at the very threshold ere the heart do more
than design the abomination. Be that day wiped out from time!
Let not after ages believe the tale! Let us at least be dumb, and suffer
90 the sins of our own house to be sunk and buried deep in night.
She hath atoned to him, in whose hand are all his people,
by whose ordinance Loyalty is come back again and returned to earth,
before whom all Guilt trembles. Enough his vengeance, aye, and matter
for our tears! Nay, I would toe might win for her mercy from the merciless
95 Furies, and rescue her trembling shade from Cerberus;70 yes, mother,
and quickly administer to thy spirit the waters of Forgetfulness.'
Honour to your young heart! Yet is her guilt the greater.
Not only loyal love, but high-souled virtue have you
pursued. But yesterday, when friend of yours—as it befell—
100 was turning pale at false charge of undeserved reproach
and aroused the interest of the Forum; and when the Julian edict71
surrounded by many a champion arose and flashed its chaste lightnings;
it was you, though until then a stranger to courts and iron laws—
you, who had been cloistered in the silence and seclusion of the schools,
105 who brought succour; you, who though but a recruit and weaponless,
averted the fears of your quailing friend and beat off the darts of the enemy.
Never did Romulus, never the aged Dardan72 see so young a champion in the
gowned mellay, in the heart of the Forum, waging conflict. The fathers73 were amazed
at your endeavour, amazed, too, was he who a moment ago pressed so stern an
110 indictment, and now himself the defendant he quailed, Vettius, before thy high daring.
In thy body is no weakness either: quick strength for enterprise
that does not fail but follows out the heart's high bidding.
But yesterday I saw you with my own eyes on Tiber-bank,
where the Tuscan waters seethe in the Laurentine rapids,74—
115 urging your course and with bare heel galling the flanks
of your fiery steed; so menacing your mien and your hand (will you
believe me!), I was amazed and thought you armed indeed for conflict.
Thus on his Gaetulian75 steed, his hands filled with Trojan shafts,
went fair Ascanius76 a-hunting in his stepdame's land,77
120 and fired ill-starred Elissa78 with love for his sire:
and so would Troilus79 sweep round in a nimbler ring
and baulk the menacing chargers of the foe: or he80 on whom
the Tyrian81 dames did not scowl as they watched him
keeping ward over the Arcadian82 lists upon the Theban plain.
125 Up, then! The generous Emperor goads you on; with a light heart
your brother leaves sure footprints for your vows to follow. Up,
with a strong soul arise and open your mind to the gallant studies of war.
Mars and the Maid of Attica83 shall school you in battle; Castor shall show
you how to guide your steed,84 and Quirinus85 how to set arms to shoulder,
130 for it was Quirinus who suffered you in your first boyhood
to clash the bloodless bronze and the shields that fell from the clouds.
Unto what lands, then, unto which of Caesar's worlds will you go?
Are you for swimming the rivers of the North and the conquered
waters of the Rhine? Or will you sweat in the deserts of sultry
135 Libya? Or harry the ridges of Pannonia86 and the nomad
Sauromatae?87 Or are you for sevenfold Danube
and Peuce88 girded with her lord's dark stream?
Or will you journey to the ashes of Jerusalem and to the captive
woods of Edom, planter of palms that reserve their riches for others?89
140 But if the land your great father ruled receives you,
how great will be the joy of fierce Araxes!90
What glory will exalt the Caledonian plains!91
When some aged native of the defiant land shall say to you:
'Here was your father wont to give judgement: from this turf hillock
145 to bespeak his squadrons. See you from the mound yonder castellated
town? It was his gift; he it was who drew the moat round the fortress.
These are the weapons, these the gifts he consecrated—you can read
the writing still—to the gods of battle. This is the corselet he took
from a British chief and this he did on himself at the battle-call.'92
150 So when Pyrrhus prepared a war of vengeance against the Teucrians,
Phoenix would rehearse Achilles to the son that knew him not.93
Happy Optatus,94 who in pride of hale youth shalt face
every march and approach the rampart, and—
so the Emperor's star be gracious!—shalt thyself too
155 be girded up for battle and be the untiring comrade of thy heart's
friend, even as loyal Pylades bore him, and as the son of Menoetius
fought before Troy.95 Such is the love, and such the harmony
(long may it endure!) between thee and thy leader. But I am losing the strength
of my youth. In Rome with prayer and vow I will strengthen your hearts.
160 Alas, for if, as of old, it chance that I rehearse my
plaintive song and the Senators of Rome gather to listen,
Crispinus will be missing; along each tier my Achilles will look
for him in vain. But you, Crispinus, will return more mighty:
(a Poet's promises come true) and he, who to-day throws open
165 to you the camp and its powers, will also grant to you to hold
every preferment and to be surrounded with the proud emblems
and sit, like your fathers, upon the throne of office.
But how now? From Trojan Alba's lofty heights,96
whence our Deity upon earth looks out upon towered Rome
170 hard by, what messenger comes here, Crispinus,
outstripping rumour, and fills your home?
Surely was just saying: 'a Poet's auguries come true'!
See, in his might Caesar unbars for you the threshold of
preferment and to your hands commits the sword of Ausonia.97
175 Forward! Be strong: and rise to the height of such great favours,
happy in sworn allegiance even now to our great chief,
and in your keeping the imperial sword of hallowed Germanicus!98
No meaner lot is this than if the Lord of battles himself
gave you his eagles and set his grim helmet upon your brow.
180 Forward with a will, and learn to deserve honour yet greater!
III. Lament for my Father
FATHER, do thou thyself, pre-eminent in scholar-craft, grant me
from some fountain in Elysium99 sad strength and melancholy song;
teach me to strike the lyre of sorrow. For without thee
I scruple to meddle with the Delian cave or to arouse Cirrha
5 according to my wont.100 Every strain that Apollo in the Corycian cave101
and Euhan102 on the Ismarian hills103 had revealed but now,—
I have unlearned it. The fillets of Parnassus are banished
from my brow, and I am sore afraid when into my ivy chaplet104
steals the sad yew,105 and the bays,106 alas! for very dread are withering.
10 Of a surety I am he who, with soul uplifted, assayed to exalt the deeds
of great-hearted princes and to keep pace in my song with their warfare.
Who now has plunged my soul in barren lethargy? Who has darkened
my Sun, passed sentence on my mind, and enshrouded it in chill gloom?
Spell-bound stand the Muses round about their melodist, with never a note
15 of gladness on their lips or their lutes. Their Leader107 herself bows
her head in silence on her harp, as when, after the ravishing of Orpheus,
she stood upon the banks of Hebrus, watching the herded beasts that
hearkened not now his music was gone, and the woods once more immovable.108
But whether thou art soaring to the skies from the prison-house of the body
20 and dost review the glistening spheres and the alphabet of Nature,—
what God is; whence comes Fire; what course guides the Sun;
the secret of the waning moon and her resurrection from the
darkness; and dost prolong the notes of renowned Aratus;109
or whether in the assembly of heroes and the shades of the blessed,
25 on the secluded sward of Lethe's110 meadow, thy spirit attends upon
Maeonides111 and the sage of Ascra,112 no worse a man than they,
answering them strain for strain and mingling thy melodies with theirs,—
grant me, father, inspiration and a voice to utter my great sorrow.
Thrice hath the moon renewed and thrice unwoven her disk in heaven,
30 and sees me still dumb, with never a muse-melody to balm
my grief. Since the glare of thy funeral-fire reddened upon my sight,
and I glutted these weeping eyes with the sight of thy ashes, dimmed is
the lustre of poesy. Scarce can I rouse the uttermost fringe of my heart to pay
thee this tribute and shake off the dust of sloth from my secret meditations.
35 Even now my hand fails and my eyes are wet,
as I lean upon the grave in which thy sleep is soft:
for in our own land thou liest, where, when Aeneas
died, Ascanius of the halo—in loathing for the plains
so battened on Phrygian blood, his fatal stepdame's
40 dower-realm—set Alba on the Latian hills.113
Here,—for sweeter to thee this than fragrance of Sicanian114
saffron, sweeter than though wealthy Sheba plucked for thee
her rare cinnamon, or Arabia her blades of fragrance,—
here to be crowned with holy offerings I lay thee and bewail thee
45 with Pierian song.115 Thine be this dirge, these tears and sighs
of thine own son, such as seldom have been paid to fathers.
Would that the wealth were mine to build to thy shade altars
high as temples, and uprear a starry-pointing pile,
taller than all Cyclopean towers116 or the aspiring
50 Pyramids, and screen thy tomb with a great grove.
There had I outdone the homage paid to that tomb in Sicily,117
ritual of forest Nemea,118 and worship of mangled Pelops.119
There no host of Greeks had stripped themselves to cleave the air
with the Oebalian quoit;120 the fields had not been wet with the sweat
55 of horses nor crumbling trench resounded with their flying hoofs;
there had been but the votaries of Phoebus,121 and the leafy bays—
the meed of poets—should have propitiated thy honoured shade.
I myself with streaming eyes, as priest of the fabled world of ghosts
and of thy soul, had rehearsed a dirge from which neither triple Cerberus122
60 nor Orphean compact123 could have turned thee back.
Aye, as I sang thy gentleness and thy deeds, Affection it may be
had deemed me the peer of mighty-mouthed Homer,
and would struggle to account me the rival of immortal Maro.124
Hath the bereaved mother that crouches above the warm
65 barrow of her son a better right to assail the high Gods
or the remorseless Spinners:125 or she who gazes on the pyre of her
husband,126 dead in his prime, and tries to fling off curbing hand
and restraint of companions, fain to die—would they but suffer her—
upon his funeral fire? Can haply greater bitterness spring from their grief
70 to storm at the powers of Heaven and Hell? Can such funeral rites bring tears
even to alien eyes? Ah, but not only Nature, not Duty alone have lent themselves
to my sorrow to help pay thee thy rites: to me, father, it seems as though
on the first threshold of thy fate and in a hale youth thou hadst been
torn away to enter the pitiless Underworld. The maid of Marathon127
75 wept as bitterly for her father Icarius slain by the guilt of those
savage countrymen, as did Andromache for the hurling of her babe
from the battlements of Troy.128 Nay, Erigone with the fatal noose
put a term to her sorrow; thou, after great Hector's death,
wast shamed by bondage to a Thessalian husband.129
80 Not that tribute which the swan with foreknowledge of her doom
sends before her as a death-melody to the shades; not the ominous music
that the bird-maidens of the Tuscan Sea130 hymn to mariners from their
gloomy cliff,—not these will I conjure to my father's grave. Not the sorrow
and the sighing that with maimed tongue Philomela pours forth to her cruel
85 sister:131—the Poet knows such tales too well. What minstrel over the pyre
has not sung every bough of the Sun's daughters and all their amber tears;132
the queen flint-bound in Phrygia;133 the melodist that contended
with Apollo;134 the cloven boxwood wherein Pallas had no joy?135
Nay, let Pity that has forgotten man, and Justice recalled
90 to heaven, and Eloquence in either tongue136 sing thy requiem.
And with them Pallas137 and scholar Phoebus'138 songful train:
they whose task it is in epic strains to lead the Aonian quire:139
they who to Arcadian shell attuned their lay,140—lovers of the lyre
and lyrists their name;—they of whose sevenfold fame
95 high Philosophy in every clime takes account;141
they who with terror-striking buskin thundered the tale of the madness
and the guile of kings, and of the sun turning back from the skies;142
they whose joy it was to refine their strength in a muse
of gaiety,143 or of one foot to abridge the flowing epic.144
100 All measures did thy mind embrace, in all thou didst speak,
ranging throughout the wide field of song: whether it was thy choice in Aonian
bonds145 to chain thy phrase, or in untrammelled eloquence146 to scatter them,
and rival the gushing rainstorm by the unbridled effusion of words.
Lift up thy head, Parthenope,147 half whelmed beneath that sudden
105 avalanche: extricate a look from under that engulfing mass
and lay it on the barrow and the corse of thy great foster-son.
For never have Munychia's towers, learned Cyrene, or gallant Sparta
borne his better.148 Hadst thou been accounted of lowly stock
(forbid it, heaven!) and obscure repute, unpossessed of aught
110 to witness thy descent, by such a citizen thou didst yet approve
thyself true Greek, and from the blood of Euboic149 fathers sprung.
So often was that brow presented for thy bays! When in noble
melody he sang at the festival each fifth year brings, he outdid
the eloquence of the Pylian sage and that Dulichian king,150
115 and wore both their effigies in his circlet.
Not of churls' blood wast thou sprung, unhonoured, father,
nor lustreless thy line, though straitened the fortune
of thy house. From the ranks of the Knights,151 Infantia152 chose thee
to wear according to the custom of the wealthy the purple
120 bestowed by rank, and golden badge of nobility upon thy breast.153
At thy first birth the Aonian sisters154 smiled good success
on thee, and Apollo—gracious to me even then—gave thee
a lute and put to thy childish lips his hallowed waters.
Nor undisputed the glory of bearing thee! two lands
125 in conflict of debate contend which gave thee birth.
Grecian Hyele155 claims thee by descent her own; Hyele,—newcomer among
the burghs of Latium,—where the drowsy helmsman, leaving the tiller
unmanned, fell headlong and in the midst of the waters kept hapless vigil;156
but then a greater than Hyele (even Parthenope), for the long tenor of thy life
130 approves thee her own Maeonides:157 aye, and yet other cities hale thee to be
honoured at other festivals as their son; one and all they approve thee theirs.
All possessed not the true Maeonides; yet the vanquished feed upon so immensely
honourable a forgery. There, in thy nascent youth and first greeting to life,
thou wast hurried straightway to the quinquennial contest158 of thy motherland,
135 to which grown men were scarce adequate,—so swift thy triumph, so bold
thy Muse! Those youthful songs held the Euboic159 commons
spell-bound, and fathers pointed thee out to their sons.
Then many a time rose thy accents in contest and at no festival lacked they
a meed of honour: not so often did Castor prevail in the foot-race and Pollux
140 in the boxing-match, when green Therapnae made for them a close field.160
But if it was easy to be conqueror at home, what of the winning
Achaean bays? What of the brow covered now with Apollo's laurel,161
now with the herb of Lerna,162 now with the pine of Athamas;163
when Victory, wearied so often for thee, yet never shrank out of reach,
145 nor took from thee her chaplets and set them on another's brow?
Therefore fathers entrusted to thee their hopes, and under thy
guidance noble youths learnt the deeds and the loyalty of the men
of old; the agony of Troy, the lingering of Odysseus;
the skill of Homer in telling of the chariots and the battles
150 of heroes;164 the wealth that the old man of Ascra165 and he
of Sicily brought to honest husbandmen;166 the law whereby
in Pindar's melody cadence winds into cadence; Ibycus,
suppliant of the birds; Alcman, songster of grim Amyclae;
gallant Stesichorus, and daring Sappho
155 who dreaded not Leucas and the hero's leap;167
and all other favourites of the lute. Thou wert skilled to unravel
the strains of Battiades,168 the riddles of cramped Lycophron,
Sophron the obscure,169 and the secret of Corinna's elegance.170
But why rehearse slight praise? Thou wert wont to be
160 Homer's yoke-fellow and in flowing lines of prose to keep pace
with his epic and never fail of his stride or lag behind him.
What wonder that boys left their own land and came to thee
from Lucania's171 tilth, and from the meadows of stern Daunus;172
from the home that Venus bewailed and the land Alcides
165 scorned;173 from the Maiden who on Sorrento's cliffs
keeps watch over the Tyrrhene deep;174 from the hill that
by that nearer gulf bears for token the oar and the bugle;
from Cyme that welcomed long ago the Ausonian Lar;175
from havens of Dicarcheus176 and beach of Baiae, where the blast
170 of fire mingles deep down with the heart of the waters
and each home keeps a hidden conflagration beneath.
So to the cliffs of Avernus and the Sibyl's darksome caves177
the nations of old would flock from every side for counsel:
and she would chant menace of heaven or decree of
175 the Fates, a true prophetess despite Phoebus flouted.
Soon it was thy lot to school the sons of Romulus destined to power,
and steadfastly to guide them in the footsteps of their fathers.
Under thee the Dardanian prover of the secret fire,178 who guards
the shrine of that symbol which Diomedes filched from Troy,179
180 grew to man's estate and learnt in boyhood the rites from thee;
thou didst approve and reveal to the Salii180 their shield-service
and to the augurs presage of the truth in heaven,181 and who might
consult the Sibyl's scroll,182 and why the head of the Phrygian priest
is veiled;183 and sorely did the upgirt Luperci dread thy lash.184
185 Now of that company185 one perchance is governor of
Eastern nations, and one controls the races of the Ebro;
one from Zeugma beats back Achaemenid Persian;
these bridle the wealthy peoples of Asia, these the Pontic lands;
these by peaceful authority purify our courts;186 those in loyal leaguer
190 guard their camp;187—thou art the well-spring of their fame.
Who had vied with thee in moulding the heart of youth?
Not Nestor,188 not Phoenix, warden of that tameless fosterling;
not Chiron who, when Aeacides was fain to catch the warlike note
of bugle and of clarion, with other strains subdued him.189
195 Amid thy busy task the fratricidal Fury waved on a sudden
her torch from the Tarpeian hill and fired another Phlegra.190
The Capitol blazed with sacrilegious brands and
the armies of Latium took on the fury of the Senones.191
Scarce were those flames at rest, nor yet had the pyre of the gods
200 sunk, when thy dauntless lips already eagerly conceived,
and swifter than the fire itself, poured forth solace over
our wrecked temples and dirge for the Thunderer's durance.192
The chiefs of Latium and Heaven's avenger Caesar marvelled,
and out of the midst of the flames the Father of the gods signed praise.
205 And now in strains of pity thou wast purposing to bewail
the havoc Vesuvius had wrought and to pay tribute of tears to thy
stricken country, what time the Father made the mountain to tower
from earth to heaven, and hurled it far over those doomed cities.193
And when I too craved entry to the groves of melody and those
210 Boeotian glades,194 the goddesses195 bade me approach when I claimed
sonship to thee. For to thee I owe not only boon of sky
and earth and sea, that all men must owe to their parents,
but whatsoever skill in song is mine: thou first didst teach me
to utter no common strain but look for glory for my grave.
215 What joy was thine whensoever I held the Fathers of Latium
spell-bound with my song,196 and thou wast there as critic of
the skill thou gavest! Ah, what tears troubled thy joy
amid fatherly fears and shamefast rapture! Thine surely
was the day, and my triumph not so great as thine!
220 So when a father is watching his son in the lists at Elis,197
it is he that strikes, and he that deep in his heart feels the blow:
he is the observed of all the tiers, on him the Achaeans198 gaze,
while, devouring the arena with his eyes till they can see
no more, he swears to die, if but his son be crowned victor.
225 Alas, that in thy sight my brow bore but
the wreath of my own city, and no more than
the wheaten chaplet of Chalcis!199 Dardan Alba200 had scarce
contained thy joy, if through me the garland bestowed
by Caesar's hands had come to thee. What strength
230 such triumph had given, what renewal of thy youth!
For in that the crown of olive and of oak never rested on my brow and I was
foiled of the hoped-for victory,201—ah me! how blithely hadst thou received
the unattainable reward of the Tarpeian Father!202 It was beneath thy guidance
that my Thebaid203 pressed close upon the assays of the minstrels of old.
235 Thou didst teach me how to touch my song with fire,
how to rehearse the deeds of heroes, the ways of warfare,
the ranging of the scene. My path is uncertain, and my course
wavers without thee: forlorn the barque, and her sails benighted.
Nor was I alone cherished by thy bountiful love: to my mother thy heart
240 was as true. Once only for thee was kindled the torch of espousals;
one bride alone thou knewest. Surely I may not dissever my mother
from thy cold ashes. Thou art in her thoughts and in her heart;
thy face is before her eyes; at evening and at morning she greets thy grave,
even as with counterfeit loyalty others pay homage to Egyptian
245 and to Lydian sorrows and bewail the death of lovers not their own.204
Grave thou wast, yet frank thy mien: why tell the tale of that
and of thy loyalty, thy scorn of gain, thy watchfulness of honour,
thy passion for righteousness? And anon in the joy of holiday
the graces of thy wit, the light heart that never grew sad?
250 For such service the discerning care of the gods granted thee
name and fame in generous measure, and never to be downcast
after any blow. Now thou art taken, father, neither lacking years
nor overburdened: ten times hast thou seen the quinquennial festival dawn
since thy third lustre passed.205 But Love and Sorrow suffer me not
255 to number thy days. Worthy wast thou, father, to overstep the limits of
a Nestor's years and to vie with the patriarchs of Troy,206 yes, and to see
in me thy counterpart! Yet even the gate of death had for thee no terrors.
Light was the stroke: no lingering decease with the decay of age
fore-dispatched thy body to the approaching tomb ere thy spirit passed.
260 A drowsy numbness and death in the guise of sleep laid
thee low, and in mimic slumber bore thee to the underworld.
Ah, then what lamentation was mine! In fear my comrades gazed,
and gazed my mother on my ensample and gladly marked my tribute
of tears. Oh, pardon me, ye Shades, and thou, father, let me be
265 suffered to speak the word: thou hadst not shed more tears for me!
Happy he who in his foiled arms clasped his father,
and though his place was in Elysium207 had been fain to tear him
thence and bear him yet again through the phantom Greeks!
When he was making essay and strove to tread with living feet the path
270 to the underworld, the aged priestess guided him to Diana of the Shades.208
So over sluggish Avernus passed the Odrysian melodist
on a lesser errand:209 so fared Admetus on the shores of Thessaly:210
so Laodamia brought back the shade of Protesilaus to his home.211
Why, father, cannot thy lute or mine gain any such boon from
275 the Shades? Let but heaven suffer me, like them, to touch
my father's face, to clasp his hand,—be the ordinance what it may!
But ye, Lords of the Shadow-world, and thou, Juno of Enna,212
if my prayer deserve your praise, remove the brands and the snaky
tresses of the Eumenides:213 let the barking of your grim warder be hushed.
280 Let the Centaurs and the teeming Hydra and monstrous Scylla
be hidden in glades remote.214 Let the boatman215 of that last ferry
sunder the crowd and beckon to the bank the time-worn shade,
and set him softly in the mid-bark on the sea-weed.
Up, loyal shades, and up, all ye thronging bards of Greece;
285 up, and shower down chaplets from Lethe216 on the noble dead!
Show him the grove that no Fury ever invades,
the grove of mimic day and of heaven-like air.
But come thou thence, father, by the gate of horn that surpasses
the grudging ivory portal, and, mirrored in dreams, be my counsellor
290 as of old. So came the gracious nymph to reveal to Numa
in the Arician cave rite and manner of observing sacrifice:217
so the Ausonians deemed that in his sleep Scipio was inspired
by Latian Jove;218 so was Sulla endowed with Apollo's grace.219
IV. Sleep
O SLEEP, gentlest of the sons of heaven, what sin,
what trespass of mine has doomed me alone to forfeit
thy bounty? Silent everywhere are the flocks; hushed are bird
and beast; the bowed tree-tops sleep or seem to sleep outworn;
5 the boisterous rivers roar no longer; stilled is the raging
of the sea; the waves are pillowed upon the shore in slumber.
Yet a seventh moon-rise finds my feverish eyes fixed
and sleepless; seven times the stars of morning and of evening
have returned; seven times the dawn has passed by my moans,
10 and sprinkled me pityingly with cool from her whip.
Whence shall I find strength? Not though the thousand eyes
of holy Argus220 were mine, wherewith in turn he kept vigil,
nor was ever awake in all his bodily being at once.
Yet now, alack, if anywhere is one who, with loving arms wound close
15 about him, of his own will spurns thee from him the livelong night,
come hither, Sleep, from him to me. Shed not on my eyes
all the feathers from thy wings; be that the prayer
of happier souls; touch me but with the tip of thy wand—
it is enough—or caress me as thine airy stride goes past.
V. Lament for my stepson
AH me! Not with any wonted prelude will I make assay
to sing,—I that am now abhorred by Castalia's songful waters221
and to Phoebus hateful.222 Tell me, ye Sisters that haunt the Pierian
mount,223 what mysteries or what altars of yours have I defiled?
5 Be it granted—the penalty paid—to declare the trespass.
It cannot be that I have set foot in sanctuary grove,
or drunk of forbidden spring? What is the fault, what the grievous
error that is thus atoned? See, the child224 that clings with dying
embrace, aye, with his very soul about my heart, is torn from me.
10 Not of my blood is he, not a son to wear my features and
my name; his father I was not, yet look upon my tears; see the tear-stains
upon my cheeks; and mistrust not my anguish of bereavement.
Bereaved am I: come hither all ye that are fathers; and ye mothers,
bare your breasts, and let every one that with tottering steps
15 hath herself borne to the grave an unweaned son and beaten
her teeming bosom and with her own milk quenched his last
glowing ashes, endure to look upon these embers and this guilt.
Come, every one that hath plunged into his funeral-fire a youth
with the print of fresh-blooming manhood on his cheeks, and hath seen
20 the cruel flame steal over the first down as he lay there;
come and answer me groan for groan till thou faintest;
for such an one will be worsted in the war of tears, and so will Nature
be ashamed: such a savagery, such a frenzy of sorrow is mine.
Even now that thrice ten days are past, as I lie upon his grave
25 and struggle into speech, turning my sighs to song,—
even now my strains are jangled, and choked with sobs is the dirge
that with mournful lute I body forth. It is enough. My passion owns
no curb of silence. But the wonted bays are not on my brow; the chaplet,
the minstrels' livery, is not on my head. Only these yew leaves
30 wither in my hair and sprays of sad cypress banish
the blithe ivy:225 not with ivory touch do I sweep the strings,
but with trembling hands senselessly slash the lyre
to discord. Sweet it is, ah, sweet to pour forth an unhonoured lay
and in disordered numbers to lay bare my sorrow and my pain.
35 Is this my desert? Is it with mourning dress and song that heaven
is to behold me? Must my Thebes and new-born Achilles
be shamed thus?226 Shall never a strain of peace pour from my lips?
I who (ah, how often!) with caressing words could balm the wounds
of mothers and of fathers, and softly assuage the sorrow of the bereaved;
40 I who could gently soothe the mourner, to whom
the bitterness of death and the passing shade gave ear;
I can no more; but must crave healing hands and compresses to be
set upon my wounds. Friends, this is the hour:
O all ye whose streaming eyes and bleeding hearts
45 I have staunched, help me in turn; give me cruel recompense!
Of a surety, when for your losses in sad strains I made lament,
one there was who chid me and upbraided me, saying, 'You who bewail
the loss of others, store up your boding tears; keep for your own heart
your melancholy music!' 'Tis true. My strength is spent: my store of speech
50 fails me: naught worthy of this lightning sorrow hath my heart
devised: all tones are too weak, all words too mean to avail.
Forgive, my son! it is by thee that I am plunged in darkness
and sorrow. Ah, stony-hearted Orpheus, that could see his bride's
wounds and then find sweet matter for his muse:227
55 and hard Apollo, that with the funeral urn of Linus in his arms
he was not dumb!228 Call ye me gluttonous of grief and intemperate
in sorrow? Say ye that I have outrun due shame in my weeping?
Why, who art thou that blamest my sorrow and my sighing?
O heart too blessed, O steely breast, unschooled
60 in Fortune's sway, that dares lay down a law
for lamentation and set bounds to tears.229
He doth but goad on our sorrow. Nay, go check overflowing
rivers or stay consuming fires, ere thou forbiddest
the broken heart to bleed. Yet let this stern censor,
65 whoe'er he be, know my wound and my plight.
My darling was no parrot favourite bought from an
Egyptian galley: no glib-tongued, pert-witted boy,
well versed in the sallies of his native Nile.230
Mine he was, my own. A new-born babe I saw him
70 and anointed him, and sang him lullaby:
and as with shrill cry he claimed the new-won air
I introduced him into life. What more did parents e'er bestow?
Nay, second birth I gave thee, child, and freedom while thou
wast yet an unweaned nursling, and didst laugh at my gift,
75 as yet a thankless infant. Say that my love was hasty;
yet that haste was thy due, lest such short-lived freedom
should lose even a day. And shall I not now again in dishevelled
grief assail Heaven and the unjust gods of the Underworld?
Shall I not weep for thee, dear child, in whose life
80 I never yearned for sons; whom from the first day of birth
I knit and bound to my own heart; to whom I taught (ah! must I reveal
my sorrow and my secret wounds!) both speech and language;
and stooped to thee as thou didst play on the ground and lifted thee
with my own hands to my embrace, and when thy eyes swam
85 made thee hide them in my caressing arms and there woo gentle sleep!
My name was the first sound on thy little lips, my play thy joy,
and all thy bliss was drawn from my smiles…231
Notes
1 Apelles and Phidias where, respectively, the greatest painter and sculptor of the Greeks.
2 Orpheus is the legendary first (and greatest) poet. Calliope (mentioned here) is one of the Muses and often referred to as Orpheus’ mother.
3 I.e. every poet. Apollo and Bacchus were both thought to inspire poetry.
4 I.e. the Underworld.
5 Goddesses of punishment in the Underworld.
6 I.e. Niobe, whose twelve children were killed by Apollo and Diana.
7 I.e. Aurora (Dawn) whose son Memnon was killed by Achilles during the Trojan War.
8 Achilles’ mother is Thetis, who is said to have grieved greatly at his death.
9 I.e. the emperor, Domitian. Here is role as arbiter of morals is emphasized.
10 It was a Roman ideal that a woman marry only once.
11 I.e. Paris, who abducted Helen from Sparta.
12 Penelope, Ulysses’ wife, was beset with suitors during her husband’s long absence.
13 Aegisthus seduced the wife of his brother Agamemnon, king of Mycenae, while he was away during the Trojan War.
14 Five proverbial examples of wealth from the East.
15 Abascantus was an Imperial Secretary (ab epistulis). Statius now proceeds to list (most likely with some exaggeration) the duties of this office.
16 I.e. the Germans, who lived beyond the Rhine frontier of the Empire.
17 The Danube.
18 A legendary island that symbolized the far north.
19 What follows is evidently a description of one of Abascantus’ responsibilities regarding military appointments.
20 Another of Abascantus’ duties seems to have been concerned with Roman’s food supply.
21 I.e. Mercury, the messenger of the gods.
22 I.e. Iris (Rainbow), another messenger of the gods.
23 I.e. Domitian.
24 Mercury again.
25 Iris again.
26 This sentence refers to Apollo’s (the “father of Delos”) oracle at Delphi (“the Aonian hill”). The priestess of Apollo at Delphi was said to become ecstatically possessed by the god when she pronounced her prophecies.
27 Worshippers of Bacchus were also said to experience a kind of ecstatic possession by the god. Here Statius refers to the leader of a band of ecstatic Bacchis worshippers.
28 Apulians and Sabines were proverbial for their virtue and upright lifestyle.
29 A region far to the east by the Caspian Sea.
30 An Amazon is a legendary female warrior.
31 I.e. Statius much switch roles from poet to mourner.
32 The Fates, who determine the length of mortals’ lives.
33 The River of Forgetfulness in the Underworld.
34 One of the Fates.
35 The Furies guard Tartarus, the place of punishment in the Underworld.
36 Elysium is the place of reward in the afterlife.
37 Orpheus, whose wife Eurydice was snatched away by Death.
38 Orpheus actually followed Eurydice to the Underworld.
39 Cinyras’ daughter was Myrrha, whence myrrh.
40 Cloth dyed with purple dye from Tyre in Phoenicia was considered a great luxury.
41 The Appian Way, which leads southward from Rome. Priscilla’s tomb, like many other tombs, was located along this route.
42 The Almo is a river near Rome. The eastern earth goddess Cybele had a cult established at Rome in the 3rd century BCE. According to tradition the sacred stone representing the goddess was washed each year at the confluence of the Tiber and Almo.
43 Ida is a mountain near Troy in Asia Minor. Here it represents the original home of Cybele.
44 Another way of referring to the expensive Phoenician purple dye.
45 Three statues of mythological figures adorning Priscilla’s tomb.
46 Egyptian.
47 The giant three-headed dog who guards the Underworld.
48 Charon, who conveys the dead across the River Acheron in the Underworld.
49 The Land of the Blessed in the afterlife.
50 I.e. the Underworld.
51 The Fates.
52 Two references to Etruria. Tages is an Etruscan mythological figure.
53 The poem is the only evidence for Crispinus’ life.
54 Statius mentions the three main class divisions in Roman society: plebs, equites (knights), and senators. Crispinus comes from Senatorial stock, the highest level of Roman society.
55 In interesting comparison of Crispinus to a race horse.
56 The River Araxes (in Asia Minor) is here used to denote the Eastern enemies of Rome.
57 The Armenians were constant enemies of the Romans in this period. Gnaeus Domitius Corbulo (mentioned in the next line) conducted a military campaign there during the reign of Nero. Crispinus’ father, Vettius Bolanus, served under Corbulo in Armenia.
58 This simile compares Bolanus’ achievements with those of Hercules in his attack on Troy. The Trojans are called Phrygians here.
59 Hercules.
60 Hercules’ bow.
61 Hercules.
62 A hero who accompanied Hercules.
63 I.e. Crispinus.
64 Two very famous examples of Roman virtue. According to legend, there were three famous men named Decius in the early Republic, all of whom accomplished great military and civil feats. Camillus is the legendary hero who defeated the Gauls and restored Rome after the destruction of the city in 390 BCE.
65 An semi-legendary island that signifies the extreme boundaries of the earth.
66 I.e. the sun.
67 It was a duty of fathers to clothe their sons in special togas upon their coming of age.
68 Evidently Crispinus is some sort of poet.
69 Evidently Crispinus’ mother tried to poison him. This is traditionally a stepmother’s action, hence the comparison that follows. The main point is obviously Crispinus’ capacity to forgive.
70 The giant three-headed dog that guards the Underworld.
71 A law enacted by Augustus prescribing severe punishments for adultery.
72 Aeneas, the other mythical founder of Rome.
73 I.e. Senators.
74 I.e. near the mouth of the Tiber.
75 North African.
76 Aeneas’ son.
77 I.e. Carthage. By refering to Dido as Ascanius’ stepmother (and hence as Aeneas’ wife), Statius stretches the mythological tradition a bit.
78 Dido.
79 A young son of Priam, king of Troy. He was killed by Achilles.
80 Parthenopaeus, one of the Seven Against Thebes.
81 I.e. Theban.
82 Refers to Parthenopaeus’ men.
83 Minerva, often identified with the Greek goddess Athena, who was patron of Athens (in Attica).
84 Castor, twin of Pollux, was a great horseman.
85 A god personifying the Roman people.
86 The region around the Danube.
87 A tribe from beyond the Danube.
88 An island whose precise location is not known.
89 Titus, before becoming emperor, had put down a Jewish revolt and sacked Jerusalem. “Edom” refers to the Palestine.
90 A river in Asia Minor.
91 In Britain.
92 This imaginary speech summarizes the exploits of Crispinus’ father Bolanus.
93 Achilles’ son Neoptolemus (a.k.a. Pyrrhus) helped ultimately defeat the Trojans (Teucrians). He never knew his father but was raised by, among others, Phoenix (who was also one of Achilles’ tutors).
94 Some friend of Crispinus, otherwise unknown.
95 Two examples of loyalty in friendship. Pylades helped his friend Orestes, Patroclus (the son of Menoetius) was always there for Achilles.
96 Alba Longa was a city from which the first Romans were said to have come. It is called Trojan because it was said to have been established by Ascanius, Aeneas’ son.
97 Italy/Rome.
98 Domitian.
99 Elysium is the abode of the blessed in the afterlife.
100 The Delian cave refers to Apollo’s oracle at Delphi; Cirrha is a town nearby. In this context Statius, by alluding to places associated with Apollo, seems to be referencing Apollo’s role as a patron of poetry.
101 I.e. Mount Parnassus, a place associated with poetry.
102 Bacchus, often associated by Statius with poetry.
103 A region in Thrace.
104 Ivy was Bacchus’ plant.
105 A symbol of death and funerals.
106 Apollo’s tree.
107 Calliope.
108 Calliope viewed Orpheus, the legendary first poet, as her son, and hence grieves at his death. Orpheus was torn apart by Bacchants and his body parts thrown into the Hebrus River in Thrace. Orpheus was such a great poet that plants and animals (and even rocks) were enchanted by his song.
109 Aratus (3rd century BCE) wrote an epic poem on constellations and planets.
110 The River of Forgetfulness in the Underworld.
111 Homer.
112 Hesiod.
113 According to legend Aeneas came to Italy and founded Lavinium, a town near Rome. In order to do so Aeneas and the Trojans had to fight a bloody war against the local inhabitants. Lavinium was named after Lavinia, Aeneas second wife and daughter of a local king. After Aeneas’ death his son Ascanius (by his previous wife) left Lavinium to found Alba Longa, another town near Rome and Statius’ father’s homeland.
114 Sicilian.
115 The Pierian Spring in Thessaly was associated with poetic inspiration.
116 Possibly a reference to the ruins of Mycenean cities in Greece.
117 Built by Aeneas for his father Anchises. In the Aeneid Aeneas produces elaborate funeral games to honor Anchises’ death.
118 Perhaps the tomb to the infant Opheltes, whose funeral games formed the beginnings of the famous Nemean Games.
119 A very learned reference to the Olympic Games.
120 The discus.
121 Many “games” in the ancient world also included an artistic component. Apollo (Phoebus) as a patron of poets.
122 The giant three-headed dog who guards the Underworld.
123 Orpheus, the legendary first poet, charmed the gods of the Underworld with his song and thus was allowed to take his dead wife back with him.
124 Vergil.
125 The Fates, who determine the length of mortals’ lives.
126 A generic scene.
127 Erigone, daughter of Icarius, committed suicide upon learning of the death of her father.
128 After the fall of Troy, Andromache (Hector’s wife) had to watch as the Greeks killed her son Astyanax by throwing off the walls of the city.
129 Andromache was forced to marry Neoptolemus, Achilles’ son, after the war.
130 The Sirens.
131 Philomela was raped by her sister’s husband Tereus, who then cut out her tongue so she couldn’t tell anyone. She obtained vengeance by weaving a tapestry depicting what happened to her.
132 The Heliades (daughters of the Sun) mourned Phaethon after his death.
133 Niobe, whose children were slain by Apollo and Diana.
134 Marsyas, whom many grieved after he was killed by Apollo.
135 The goddess Minerva, because of her inability to play the flute (“boxwood”), cursed anyone who could.
136 Greek and Latin.
137 Minerva.
138 Apollo.
139 The specific reference is to those who (like Statius) have written epic poems on Thebes. Probably this is a reference to epic poets in general.
140 Lyric poets. The lyre is “Arcadian” because it was invented by Hermes who was born there.
141 The famous Seven Sages.
142 I.e. tragic poets.
143 I.e. comic poets.
144 Perhaps a reference to elegiac poets.
145 Poetic meters.
146 I.e. prose.
147 The mythical founder of Naples, where Statius was from.
148 Statius compares Naples to Athens (“Munychia’s towers”), Cyrene, and Sparta, all of which were known for their great poets.
149 The original settlers of Naples were supposedly from Euboea in Greece.
150 Nestor and Ulysses, respectively. Both were known for their eloquence.
151 The Knights (equites) were the second wealthiest class of Roman citizens, after senators.
152 A rare personification of childhood.
153 Equites were allowed to were a purple stripe on their togas. The “golden badge” here is probably the bulla, or necklace, worn by children of this rank.
154 The Muses.
155 Velia in Latin. This was a town located on the coast south of Naples.
156 Aeneas’ helmsman, Palinurus, fell asleep on duty and was drowned in this area.
157 Homer.
158 Games in honor of Augustus held at Naples.
159 I.e. Neopolitan.
160 Castor and Pollux excelled at their sports. “Therapnae” alludes to the Olympic Games.
161 The Pythian Games, held at Dephi.
162 The Nemean Games.
163 The Isthmian Games.
164 The Elder Statius taught his students Homer, both the Iliad (about the Trojan War) and the Odyssey (the story of Odysseus’ journeys).
165 Hesiod and his poetry.
166 Another poet whose identity is uncertain.
167 A series of famous lyric poets.
168 Callimachus.
169 Two Hellenistic poets.
170 Another archaic lyric poet.
171 A region in southern Italy.
172 Apulia, in southern Italy.
173 Pompeii.
174 Minerva had a temple at Surrentum.
175 Cumae was originally settled by colonists from the Greek city of Cyme. The Ausonian Lar here is difficult to interpret.
176 Puteoli.
177 I.e. the temple of Apollo at Cumae.
178 The “Dardanian prover” is perhaps Domitian. The secret fire is probably the flame kept by the Vestal Virgins in Rome.
179 Diomedes (and Ulysses) stole the Palladium, a cult image of Minerva/Pallas/Athena, from inside Troy. This act was one of the preconditions of the fall of Troy. Evidently there was some religious rite involving a “palladium” at Rome.
180 A kind of Roman priest.
181 A college of priests who predict the future by watching the flight of birds.
182 The Sibylline Books contained prophecies about Rome’s future and were kept by a college of priests.
183 Refers to the flamines, a college of Roman priests.
184 The Lupercalia was a fertility ritual in which young men who ran around striking everyone they met with sticks. Women were frequently the target of their ritual abuse.
185 What follows is a list of the Elder Statius’ students who have achieved high status as governors of imperial provinces.
186 These former students probably achieved the status of praetor, an office concerned with legal affairs.
187 These students achieved distinction in the military.
188 Nestor was a famous dispenser of advice in the Iliad and the Odyssey.
189 Both Phoenix (a man) and Chiron (a centaur) were tutors to Achilles (“Aeacides”) in his youth.
190 This seems to be a reference to the civil war of 68-69 CE, through which the Elder Statius lived.
191 The Senones were a mass of Gauls that attacked Rome in the 4th century BCE. One of the armies attacking Rome in 69 CE is compared to them.
192 The Elder Statius evidently composed a poem lamenting the destruction of the Capitol during the war.
193 A reference to another poem on the eruption of Vesuvius in 79 CE. The connection between this poem and the one just mentioned is obscure.
194 I.e. when Statius himself became a poet.
195 The Muses.
196 Statius pretends that his poetry, all of which is owed to his father, can charm the ears of Roman senators.
197 I.e. at the Olympic Games.
198 I.e. the Greeks.
199 Statius won a poetry competition during the Alban Games.
200 Alba Longa is a town near Rome. It is called “Dardan” because it was reputedly founded by the Trojan Aeneas’ son Ascanius.
201 Statius lost a poetry competition during the Capitoline Games shortly after the Alban victory.
202 Jupiter, in whose honor the Capitoline Games were held.
203 Statius’ surviving epic poem.
204 The “Egyptian” and “Lydian” references are to religious cults venerating Isis and Attis respectively. Statius is saying that his mother reveres only her husband and does not take false solace in exotic religions.
205 The Elder Statius lived 65 years.
206 Nestor and Priam (the king of Troy) were proverbial for their long lives.
207 The land of the blessed in the afterlife. The man alluded to here is Aeneas.
208 The Sibyl (a priestess of Apollo) guided Aeneas through the Underworld. Diana of the Shades refers to Proserpina, the goddess of the Underworld.
209 Orpheus (the lyrist) went to the Underworld (Avernus was one of its entrances) to fetch back his dead wife.
210 Admetus, a king of Thessaly, was fated to die, but his wife Alcestis chose to die in his place. Hercules went to the Underworld and brought her back.
211 Protesilaus was the first Greek killed at Troy. His wife Laodamia grieved for him so much that Mercury brought him back from the dead.
212 Perhaps another nickname for Proserpina.
213 The Furies, goddesses of punishment in the Underworld.
214 All Underworld monsters. Statius is praying that they not bother his father in the Underworld.
215 Charon, who carried the souls of the dead across the River Acheron in the Underworld.
216 The River of Forgetfulness in the Underworld.
217 According the legend, Numa Pompilius, the second king of Rome, consulted at night with a nymph named Egeria, who told what kinds of religious rites the Romans should perform.
218 Scipio Africanus (3rd-2nd century BCE) supposedly consulted with the gods.
219 Sulla said that Apollo visited him in a dream before the Battle of the Colline Gate during the civil war of 84 BCE.
220 Argus was a creature with many eyes who guarded Io, one of Jupiter’s mortal lovers.
221 Castalia was a spring in Greece associated with poetry.
222 Apollo (Phoebus) was a patron of poetry.
223 The Muses, who were said to dwell on Mount Parnassus in Greece.
224 Statius’ stepson is nowhere named in the poem.
225 Crowns of funereal plants replace ivy (the plant of Bacchus) in Statius’ hair.
226 References to Statius’ Thebaid and unfinished Achilleid.
227 Orpheus lost his wife Eurydice twice, and in each case he was able to return to poetry. Statius claims is grief is far worse as is evidence by his inability to write poetry (except, evidently, for the present poem).
228 Linus was a poet son of Apollo who died prematurely.
229 Perhaps an ironic reference to Statius’ own practice in his other consolation poems.
230 A reference to the probable slave origins or Statius’ stepson.
231 The poem was apparently unfinished.